Loyalty or Obedience: The “Joab Factor”

Can you have loyalty without obedience, or obedience without loyalty?

Imagine a situation where a dedicated high-ranking military officer is loyal to his commander in chief, but disobeys his orders,  or he obeys orders, but is nevertheless disloyal. It may be hard to imagine, but it can happen – and such was the career of King David’s leading general, Joab (2 Samuel 8:16, 20:23; 1 Chronicles 11:6, 18:15, 27:34).

Joab served David well, following every order much of the time and showing loyalty to David much of the time – as when his son Absalom rebelled (2 Samuel 18:1-33). But Joab also repeatedly disobeyed David in killing his rivals, Abner  (2 Samuel 2:13-32, 3:27) and Amasa (2 Samuel 20:8-13, 1 Kings 2:5), and was also disloyal in following David’s rebellious younger son Adonijah (1 Kings 1:1-27).

The strange truth is that Joab was both loyal and obedient, just not always at the same time. I call this the “Joab Factor,” but it doesn’t just apply to that ancient soldier – it can apply to all of us. We too can be loyal but not obedient or the other way around. For example, at the most basic level, we can be loyal in faithfully going to church, but not obedient in keeping God’s commandments. Or on the other hand we can be outwardly keeping His commandments, but not really being loyal in putting God first in our lives.  There are many more subtle ways in which we can exhibit the Joab Factor, but we must look to our own lives to determine where that might be.

The main thing is to understand that it really is possible to be loyal but not obedient, or obedient and not loyal – and to keep in mind what God shows us: that from His perspective, if we are only one or the other – loyal or obedient – like Joab, we really aren’t either.

We may not think about it this way, but God exhibits both these traits toward us if we exhibit them both toward Him. He not only commands us to be lovingly loyal to Him and to faithfully keep His covenant, but He also honors these principles Himself:  “Know therefore that the LORD your God, He is God, the faithful God, who keeps His covenant and His loving kindness to a thousandth generation with those who love Him and keep His commandments” (Deuteronomy 7:9).  Those Old Testament words seem to foreshadow the final instructions of the resurrected Christ to his disciples:  … obey everything I have commanded you. And surely I am with you always, to the very end of the age” (Matthew 28:20).

God loves us and  keeps His covenant with us, and we are to love Him and keep our covenant with Him. If Joab had followed that same principle in his service to David, he would have been not only a skilled general, but also a perfect servant.
Opening the Eyes, Opening the Mind

Opening the Eyes, Opening the Mind

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You may have known people who got offended at the concept Christians teach – that an individual’s mind must be “opened” to see the truth. To many it sounds almost insulting that they would not be “intelligent enough” to fully understand Christian belief. Nevertheless, the Bible does teach that no matter how intelligent we may be, we cannot understand spiritual things unless God “opens our mind.” 

The ancient biblical writers did not talk about opening the “mind,” of course, as that is a modern concept. Instead, writers in both the Old Testament and New Testament used the expression to “open the eyes,” meaning the same thing. In fact, antiquated as it might seem, the concept works well because our eyes are already open and yet need to be “opened” – just as people’s minds can be functional, yet may need to be opened spiritually, too. That is why Jesus said: “I praise you, Father… because you have hidden these things from the wise and learned, and revealed them to little children” (Matthew 11:25; see also Matthew 13:13-14). 

That is why the work of the coming messiah was foretold in just these terms by the prophet Isaiah: “Then will the eyes of the blind be opened and the ears of the deaf unstopped” (Isaiah 35:5); “… to open eyes that are blind … to release from the dungeon those who sit in darkness” (Isaiah 42:7).  When Christ commissioned Saul – the apostle Paul – it was to do the same work: “I am sending you to them to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me” (Acts 26:17-19).

So the opening of the human mind to fully perceive and understand spiritual things requires God’s help. We may know this, but the understanding calls for the use of wisdom in several areas of the Christian life. First, in sharing our faith we cannot expect people to understand the truth of God’s word unless God is opening their minds to see it. That is something to be kept in mind at all times. Trying to “help” or force people to understand spiritual realities cannot work unless God is already calling. 

Second, we should remember that people’s eyes are not usually “opened” all the way at one moment in time. God is gracious in revealing to us what we can handle before helping us to move to the next level of understanding and responsibility. We should always remember to have the same patience with those we aspire to help in the knowledge of the truth.

Finally, we must constantly remind ourselves that the fact spiritual eyes are opened slowly and not all at once is something we must apply to ourselves daily. It is always easy to presume – at every stage along the way – that we know or understand “most things.”  But the truth is, the further we progress along the road of Christian growth, the more we become aware that we still have so much more to learn, so much more to understand.  That is why David prayed – as we should, too – “Open my eyes that I may see wonderful things in your law” (Psalm 119:18). It’s a prayer we never outgrow.


New Ink

Pastor and writer Brad C. Shockley is one of our favorite newer Christian bloggers.  His new blog hasn’t been active very long, but he is already putting up some fine material.
We especially like a couple of Brad’s latest posts and he has kindly given permission for us to reproduce them on our sites. Today we have uploaded “The six word memoir of Jesus Christ” which he published on January 28, and we are also running another of Brad’s posts on our sister site today at LivingWithFaith.org.  We think you will like them.

The six word memoir of Jesus Christ

By Brad C. Shockley 

Legend has it that Ernest Hemingway was once challenged by his peers to write someone’s story in just six words. As they watched, he scribbled on a napkin “For sale. Baby Shoes. Never worn.” They were stunned. Impressive whether true or not.

Inspired by the legend, in 2006 a magazine asked its readers to write their own six-word memoirs. They sent them in by the thousands. Those submissions became the best selling book Not Quite What I was Planning. And they keep coming in via http://www.sixwordmemoirs.com/ .

Here are a few favorites…

  • I ate my weight in sweets.
  • Break bricks with head. Take aspirin.
  • Lost my dog. Lost my wife.
  • Maybe I’m on the wrong meds.
  • Spending birthday with mom. Send vodka.

And the more serious…

  • Cursed with cancer. Blessed with friends.
  • I’ll cry if I want to.
  • Nothing on earth is like death.

It’s hard to believe so much can be communicated in so few words, but somehow it works. Hemingway wasn’t the first to achieve this, though. Two thousand years ago a doctor named Luke summed up the life of Jesus in just as few words:

In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach,” (Acts 1:1, ESV)

“Jesus began to do and teach,” the six word memoir of Jesus Christ, sums up perfectly what He was about. And from these six simple words we learn the importance of both doing and teaching. Most churches, denominations, and even Christians major in one or the other but not both.

Some invest in the doing side of faith and are into ministry and community. They have food pantries and meals-on-wheels programs and can organize an army to tackle a neighborhood clean up project overnight, which is awesome. But when it comes to teaching, to confronting people with the truths Jesus preached, crickets are heard chirping.  Others are all about the “Word.” They preach sound doctrine and go door-to-door asking people if they died right then do they know for certain they’d go to heaven, but they haven’t invested a dollar or a day in meeting their community’s needs. It’s not one or the other, it’s both.

We discover something else in this hexad. It’s no accident “do” precedes “teach.” Jesus first addressed physical brokenness so He could tackle the infinitely greater problem, spiritual brokenness. And spiritual brokenness is healed through the truths Jesus taught about why we’re broken and how its remedy comes only through a personal relationship with Him. It’s so cliche but true, people don’t care what you know until they know how much you care.

Christians and churches will always be known for what they do far more than what they teach. The early church was famous for its radical belief in the resurrection of Jesus (teaching), but it was their demonstrated love for people that stunned the world and made them listen (doing).

What Jesus began to do and teach is ongoing through His followers today. Let’s make sure we get it right and live out those six words to the fullest.