Books, Books, and More Books!

Books, Books, and More Books!

Our recent e-book production schedule has precluded us from updating our “Books in Brief” review page for a while, but we have finally been able to select a few more titles to recommend to you!  They are the classic The Hiding Place by Corrie Ten Boom, David Jeremiah’s recent Overcomer based on Ephesians 6, and the soon-to-be-published Double Crossed, the fascinating true story of the Christian missionaries who played a crucial role in the Allied victory in World War II.

Of course, if you haven’t already downloaded our own most recent title, Discovering the Bible, be sure to check that out (see the blog post directly below this one. Like all our e-books, our latest publication is entirely free and free of advertising and does not require any reghistration or email address to download. Simply choose the format of your choice and click the link on the download page. 

Finally, we are happy to confirm that we have almost completed a revised and expanded 2nd edition of our very first e-book, The City on a Hill: Lessons from the Parables of Jesus –  a practical study of all the parables of the New Testament.  Look for the announcement of that 2nd edition soon! 

Discovering the Bible –  Free E-Book!

Discovering the Bible – Free E-Book!

DISCOVERING THE BIBLE: 
AN INTRODUCTION TO EACH OF ITS BOOKS 
By R. Herbert, Tactical Belief Books, 2019
ISBN 978-1-64370-227-8     

Our latest free e-book is a straightforward guide giving a brief introduction to each book of the Old and New Testament:  who wrote it, why it was written, and what it says.  Summary verses and verses to think about are also included. If you are only now beginning to read the Bible – or would like to refresh your knowledge of its individual books – this guide will help you discover, or discover more fully, the individual books that make up the “book of books” –  the Bible.   

As is the case with all our e-books, Discovering the Bible is completely free and has no advertising. You do not need to register or give an email address to obtain a copy – just click on the link here to go directly to  the download page.

When It’s Hard to Pray

When It’s Hard to Pray

Even great writers occasionally experience “writer’s block” – the seeming inability to write a few meaningful sentences – despite the fact that they may regularly write thousands of words in a day.  In a similar way, even the most faithful of prayer warriors can experience times when praying seems to be difficult.  There may be different reasons for this –  prayer may become difficult because of feelings of guilt, exhaustion, discouragement, defeat, sadness, anger, or other reasons.  But whatever the cause, if we are finding it hard to pray, there are several simple strategies we can employ to help us get back to God –  back to wanting to pray.  Next time you feel it is difficult to talk to God, consider trying one or all of these techniques:

Get Some Rest

One of the most frequent causes of difficulty in prayer is simple tiredness. Whether it is because we are trying to pray at the end of the day when we are already tired or because of exhaustion resulting from illness or other factors, tiredness greatly impairs our ability to think clearly and to pray effectively. The answer in these situations is often simply to get some rest and try again.  As Psalm 127 tells us: “In vain you rise early and stay up late, toiling for food to eat— for he grants sleep to those he loves” (Psalm 127:2). The God who planned for sleep in our lives knows that sometimes we need rest before we can proceed. Difficulty in prayer at night can often disappear by morning.

Give Yourself a Spiritual Check Up

If difficulty in prayer continues, we may need to take the time to examine our lives and determine that we are not compromising our beliefs in some area. When we settle into a habit of making allowances for thoughts, words, or deeds that we know are not good, we set up dissonance in our minds and our prayer is usually the first thing to be affected.  The book of Genesis shows that the first sin led immediately to a reluctance to talk with God (Genesis 3:8) and, as is often said, prayer can stop us sinning, but sin can stop us praying. In these situations, as we determine to change we find it easier to pray again – and to get the help that true change requires. 

Pray for Others

Sometimes it is our own feelings or problems that, for whatever reason, are pulling back on our ability to pray.  In situations like these it is often helpful to simply try to concentrate on the problems and needs of others (so often so much worse than our own!).  There is something about doing this that makes our own efforts to pray more effective. The book of Job tells us that “After Job had prayed for his friends, the Lord restored his fortunes …” (Job 42:10) and this story perfectly illustrates the way active concern for others pulls us closer to God despite our own situation.

Use a Prayer from the Bible

On occasion, our difficulty with prayer can be that we simply do not know what to say.  Perhaps we feel ashamed for something we have done, or possibly we admit we feel angry with God for something that has happened in our lives.   In these situations, when we just do not know quite how to put our thoughts into words, it can help to simply pray out loud one of the prayers recorded in the Bible.  The prayer outline we call “The Lord’s Prayer” (Matthew 6:9-13) can work well as can Psalm 23, Psalm 51 or one of the other psalms, depending on the circumstances.  Praying these prayers out loud can often help us feel like adding our own words and thoughts as we go along – and that is getting back to where we should be.

Just Pray it!

We began this article talking about “writer’s block.”  Professional writers know they cannot afford to allow themselves the luxury of continuously not writing, and most know that the best way to overcome such a block is to “Just say it!” – simply to make themselves write something.  Just putting the words down somehow gets the creative juices flowing again and while it may not be great literature, it’s usually better than nothing!

Prayer is like that, too.   When we feel unable to pray we often need to “Just pray it!” Pray something – anything –  just to get the process started again.  Using one of the techniques we have looked at can often help us accomplish this. But we should always remember that no matter how awkward or even artificial our prayers may seem at these times, God is more than happy to accept our efforts and even to help us in ways that we may not even imagine (Romans 8:26-27). That’s one of the great things about prayer itself – when it gets hard we can pray for help in praying. And that’s a prayer that God will always answer.
 
* For more information on prayer, download our free e-book Your Call: Using the Direct Private Line of Prayer.  You can download a copy to read on any computer or e-book reader here.

Three Tests of Our Religion

Three Tests of Our Religion

The apostle James uses the word “religion” in a specific sense.  Rather than meaning religion in the sense of the body of beliefs we hold (as in “the Christian religion”), James uses religion to mean what we do about our beliefs (as in “he practices his religion”).

The verse most of us remember in this context is found in the first chapter of James’ epistle: “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world” (James 1:27).

But this verse, so often quoted in isolation (or marked in our Bibles that way) is actually only part of James’ teaching on this subject.  When we read James 1:27 in context we see that his thought actually begins in the verse before this one:  “Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless” (James 1:26).

Now, if we read these verses together – as we should – we find something interesting:  that James is giving us not two, but three distinct tests of our religion or personal religious practice.  First (in verse 26), he gives us the test of speech. James does not give us any specific examples here; he just tells us plainly that religion that is not worthless involves control of our speech – whether it be the restraint of negative or impure speech or the use of positive uplifting speech.

Next (in verse 27), James tells us that religious behavior that God accepts includes good deeds. Here, he does give a specific example – to look after orphans and widows in need.  But the principle is obviously a broad one of which this is just an example. The care for orphans and widows clearly represents our actions toward everyone in need – our willingness to act on our religious beliefs on their behalf.

Finally (in the second half of verse 27), James tells us that religion acceptable to God also includes keeping oneself from being “polluted by the world.”   Here again James does not give any specific example of what he has in mind, but we can gain insight into his meaning by comparing this verse with what the apostle says later in this same letter: “You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God” (James 4:4).

Here, James is also talking about the problematic ways in which the wrongful aspects of the world around us can influence us negatively.  Although this influence can affect our actions and words, interestingly it is our thoughts that James has in mind here. We see this from what James says directly before verse 4: “What causes fights and quarrels among you? Don’t they come from your desires that battle within you?  You desire but do not have, so you kill. You covet but you cannot get what you want” (James 4:1-3).

So the setting of James 4:4 has to do with our thoughts and attitudes. That means that the three tests James gives us in James 1:26-27 are, respectively, tests of what we say, do, and think.   Thinking, saying and doing embrace most of what we are as individuals, of course, and James makes the point that our religion, if it is to be true, must involve all three –  the behavior of the mind, the tongue, and the hand: our thoughts, words and deeds. 

But the wording James uses is particularly important because he stresses that no matter how good our religion may be in one of those areas, it is meaningless if it is not matched in the others.  James tells us that it doesn’t matter what good deeds we do if our thoughts or words are not also right; it is of no importance if our thoughts and words are right, but our deeds do not follow through.  All three must be right. 

These combined tests of what constitutes true religion should give us all pause.  It is only as we analyze our own behavior in all three areas and ensure that, with God’s help, we are living out our religion in all of them* that we will pass the tests James gives us.
 
*See our article on the surprising order of importance the Bible gives to words, thoughts, and deeds here