The Wait is Over,Our New Free E-Book Is Here!

The Wait is Over,Our New Free E-Book Is Here!

by | Apr 29, 2020 | Updates

Patience seems to come naturally for some people – even in very difficult situations – while others are not so fortunate.  But learning patience with people and circumstances is a battle  we must all fight to some degree.  While many people acknowledge that patience is a virtue, it is easy to regard it as only a minor one – a distant cousin of the great spiritual virtues such as faith and love. Why Every Christian Needs More Patience makes it clear that patience is not only biblically commanded, but also of fundamental importance for every believer – far more so than many people would guess.  Our newest e-book shows exactly what the Bible says about the need for this quality and looks at some of the unexpected ways the Scriptures guide and help us to make patience a part of our Christian lives.
 
You can download a free copy of Why Every Christian Needs More Patience in a number of formats to read on any computer, e-book reader or smartphone.  No registration or email are needed –  simply click on the link to download the format of your choice, here.

And don’t forget, of course, that many more free e-books are available on our dedicated website FreeChristianEBooks.org.

What “I Can Do All Things…” Really Means

What “I Can Do All Things…” Really Means

by | Apr 19, 2020 | Difficult Scriptures, Encouragement

 
“I can do all things through him who strengthens me” (Philippians 4:13)
 
It’s a verse we all know, a verse that quarterback Tim Tebow inscribed in his eye black, one that has been engraved on thousands of items of jewelry and printed on countless items of Christian merchandising.  But does it mean what most people presume it means?  For many people this verse (and its slight variant “I can do all things through Christ who strengthens me” NKJV, etc.) has become a kind of Christian mantra, a spiritual guarantee that whatever we do will succeed if we act in faith. 

The truth is that Philippians 4:13 does not really say or mean anything of the kind. But what it really does say and mean can be infinitely more encouraging.

As with any biblical verse, “context is king.”  To understand what Paul had in mind with these words, we must look at the context in which he wrote them:
​
“for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me” (Philippians 4:11-13 ESV).

The context shows us immediately that Paul was not talking about success in doing things, but about success in dealing with things –  the ability to accept and enjoy or endure (whichever is appropriate) whatever life may throw at us. 

The underlying Greek in which Paul wrote Philippians confirms this meaning. The Greek does not literally say “I can do all things” –  the word “do” does not appear in the verse at all. Rather, the words mean “I have strength for all things” –  in other words, “I can survive, deal with, handle, be content with, all things.”
The apostle tells us that he had fully experienced the positive and negative aspects of life –  “every circumstance” –  and he had learned that through the strength God gave him, he could successfully live through them all.
 
This is important.  Paul tells us he could not only survive the bad things with God’s help, but also the good things of life. Why would we need help in surviving the good things?  Simply put, the scriptures show us that both prosperity and poverty can be snares (Proverbs 30:8-9).  Although poverty can leave us bitter and even lead to stealing, prosperity can encourage complacency,  self-reliance and pride.  But Paul’s words show that with God’s help we can meet whatever circumstances we find ourselves in with a right attitude that does not distance us in some way from God.

As such, Philippians 4:13 has nothing to do with being able to accomplish goals or other things we may want to do in life. God certainly can help us with such things if it is his will, but Paul’s point does not relate to that fact.   Far more importantly,  Paul tells us that God can help us succeed in things that are far more vital than physical accomplishments – the things Paul was talking about. That is why the NIV translates this verse:  “I can do all this through him who gives me strength” (emphasis added).
​
Remember, too, that the apostle penned these words from a prison cell near the end of his life – hardly a position of success and accomplishment in physical terms. Nevertheless, Paul had learned that whether he  found himself in a palace or a prison cell, he could be content in the knowledge that God would help him to deal with it. For Paul, “I can do all things through him who strengthens me” was not about performing well or fulfilling goals at the physical level,  but about achieving the things in life that matter the most. Philippians 4:13 is not about what we can accomplish with God’s help, but what God, through his help, can accomplish in us. 

The Psalm Behind the Words

The Psalm Behind the Words

by | Apr 5, 2020 | Difficult Scriptures

Two of the Gospel writers –  Matthew and Mark –  record that near his death Jesus called out with a seemingly strange statement:
 
And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” (Matthew 27:46 ESV).
 
And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” (Mark 15:34 ESV).
 
While Matthew records Jesus’ words in Hebrew, Mark records them in Aramaic (the language in which they were probably uttered); but the words are almost identical, and the meaning is the same.  
 
These troubling words have long been interpreted as showing at that point in time Jesus symbolically bore the sins of the whole world and God –  who cannot look at evil (Habakkuk 1:13) –  turned away from his Son who was left in near-despairing isolation.  Because sin cuts off from God, the argument is made, and Jesus at that moment represented all sinners –  so God totally cut himself off from his perfect Son because of our sins.
 
But is that what those terrible words really signify?  Did God really turn away from his only Son who had lived a life of perfect obedience – obedience all the way to death itself (Philippians 2:8)?  Although that may possibly be the case, we do not have a scripture saying that.  And how do we mesh that concept with the fact that it was because God loved sinners so much that he sent his Son to die for them (John 3:16)? Or the fact that God looks on and deals personally with every sinner he calls,  and that we have it on scriptural authority that “nothing can separate us from the love of God in Christ”? (Romans 8:38-39).

But there is another –  and far more positive – way to understand those troubling words of Jesus.  Jewish rabbis have long utilized the principle of referring to a scriptural passage by means of a few of its words, knowing that their hearers would mentally supply the rest of the passage. This method of teaching and reference (called “remez,” meaning “a hint”) was certainly used in  Jesus’ time and we see him employing it frequently –  for example,  in Matthew 21:15 when the children of Jerusalem shouted praises in his honor and the priests and teachers of the law became indignant.  Jesus responded by quoting only a few words from Psalm 8:2: “From the lips of children and infants, you have ordained praise.” But the religious leaders would have fully realized that the rest of that Psalm states the enemies of God would be silenced by children’s praises.
 
We see Jesus using this technique so often that when we turn to his words spoken on the cross “My God, my God, why have you forsaken me?” we can see immediately that this is undoubtedly what Jesus was doing.  The words are the opening words of Psalm 22 – the great messianic psalm that foretells even the smallest details of the Messiah’s death.  Every biblically literate Jew present at the crucifixion would have been reminded of the prophecies made in that psalm –  the insults of the mocking crowd (vss. 6-8), his dying thirst (vs. 15), the “dogs”/gentiles (vs. 16) who pierced his hands and feet (vs. 16), the casting of lots for his garments (vs. 18) –  simply by the “hint” of Jesus quoting its opening verse.
 
We should remember, too, that these words were the only ones we are told Jesus spoke “with a loud voice” (the fact is recorded by both Matthew and Luke) on the Cross.  These were the words – few though they were –  that Jesus spoke in his agony to all present – and all present would have likely recognized the intent of that small remez that referenced the whole of the psalm from which it was taken. Seen this way, we realize that Jesus’ words were his last great teaching. They were the final proof he offered that he was, indeed, the One who was prophesied.
 
Understanding those words in this way is not to argue that sin cuts off from God, but to suggest that we should not presume that this is why Jesus uttered the words he did. We should perhaps temper that concept with a fuller understanding of God’s love – that God does indeed always love us as his children despite our sins – which means that God still loved his Son also at that awful time of his shouldering of our sins.  Jesus himself told his disciples shortly before his crucifixion: “A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me” (John 16: 32-33). 
 
In fact, the very psalm that Jesus quoted contains, near its end, not words of his rejection as he suffered, but words that Jesus knew he could trust completely: “He has not despised or scorned the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help” (Psalm 22:24).

* For more on the book of Psalms, download our free e-book Spotlight on the Psalms .  No registration or email is necessary to download here.