Hezekiah is often remembered as the best king in the checkered history of the divided monarchy of Judah and Israel. While a great many of the successors of David and Solomon turned from true worship to the pagan religions of the nations around them, Hezekiah is remembered for his faith and faithfulness:
“He trusted in the LORD, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. For he held fast to the LORD. He did not depart from following him, but kept the commandments that the LORD commanded Moses. And the LORD was with him; wherever he went out, he prospered” (2 Kings 18:5).
We remember not only the story of God’s healing of Hezekiah (2 Kings 20:1-6), but also numerous other details of the king’s reign, such as his successful destruction of pagan idolatry and other figurative and literal enemies, including the story of how God defeated the Assyrians on Hezekiah’s behalf when they attacked Jerusalem (2 Kings 19:32-36). He even survived, at least temporarily, the enemy of death (2 Kings 20:1). All these events show a Hezekiah who was truly an individual who followed God and who was blessed in being able to overcome his enemies.
Yet there was one enemy which appears to have remained that even Hezekiah was apparently unable to overcome. A final undefeated enemy is evident in the record of Hezekiah’s last years. When the king of Babylon sent diplomatic messengers to Hezekiah, the king unwisely showed the Babylonians every part of his kingdom and its treasures. We do not know whether this was the result of pride or just lack of strategic wisdom, but as a result the prophet Isaiah warned Hezekiah that this foolish action would result in the Babylonians eventually attacking Judah and destroying Jerusalem (2 Kings 20:12-18).
It is in Hezekiah’s reply to this word of God that we see what was perhaps the king’s last undefeated enemy: “The word of the Lord you have spoken is good,” Hezekiah replied. For he thought, ‘Will there not be peace and security in my lifetime?’” (2 Kings 20:19). The king’s words seem humble and accepting on the surface, but his recorded thoughts reveal an incredible degree of selfishness: that despite the horrors he had been told he had brought upon his country, Hezekiah’s attitude was “Will there not be peace and security in my lifetime?” Unlike the incident in which the king turned to God in weeping supplication regarding a problem that applied to him directly, when he had unwittingly triggered disaster for others, Hezekiah’s reaction was one of selfish lack of concern – of “Why should I be concerned?” – of “Whatever!”
It is clear that despite his many righteous deeds and the many enemies he overcame, Hezekiah’s last recorded enemy – the reality of his own unconquered selfishness – was one he did not overcome. The biblical record of this king’s reign essentially ends at this point, with Hezekiah’s thoughts recorded as a poignant lesson to us all. Whatever the victories we may have accomplished, they do not matter much in terms of the fulfillment of God’s purpose for us if we are not dedicated to overcoming the enemy of selfishness. Hezekiah’s story should remind us all not to let our lives – or even a single day – end in an attitude of “Whatever!”
*For many more lessons from the kings and other leaders recorded in the Old Testament, download a copy of our free e-book Lessons from Old Testament Leadershere.
The Berean Study Bible achieves a successful “word-for-word” and “thought-for-thought” balance in a clear, easy to read translation.
The Berean Study Bible (BSB) is a recent translation of the whole Bible published by the ministry behind the online Bible study site BibleHub.com. According to its website, the Berean Bible consists of four components or “translation tiers,” including the Study Version which is recommended for personal study, public reading, memorization, and evangelism.
The translation of the BSB was accomplished by a team of scholars associated with the Bible Hub ministry, and although the team was relatively small – it was composed of six scholars – this is not necessarily a bad thing, as the translation avoids many of the pitfalls associated with both single-person and large committee translation efforts.
The end result in this case is a version that is internally consistent and nicely positioned on the spectrum running from word-for-word to idea-for-idea translation. Reading the BSB often feels like a comfortable mid-ground between the fairly literal ESV and the somewhat more dynamic NIV. But that is a generalization, and there can be considerable variation in the treatment of words within individual verses. Comparing Acts 17:11 (the BSB’s signature verse) among these three versions provides an example of their respective styles while also showing the variation involved:
“Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so” ( Acts 17:11 ESV).
“Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true” (Acts 17:11 BSB).
“Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true” (Acts 17:11 NIV).
Although there is not a great deal of difference among the three renditions, notice that the BSB is the only one of the three versions that does not say that the “Bereans” were “Berean Jews” – which, while the Bereans in question may have been Jewish, that is not what the text actually says, nonetheless. While the ESV is fairly literal in simply stating that the Bereans were more noble (the Greek primarily means of noble physical birth), the BSB and NIV add “-minded” or “character,” which is the intended sense in this case. And while the NIV adds “what Paul said,” the BSB, like the ESV, is more literal, as Paul is not specifically mentioned in the Greek text.
So the BSB quite effectively utilizes both “word for word” and “thought for thought” approaches – as appropriate – in the translation process. But the very slight lean toward literality in the version is sometimes helpful. The version maintains the original gender designations in Scripture and, as a result, does not compromise accuracy in some translational situations. The BSB is also quite conservative among recent translations in utilizing capitalization for pronouns referring to God and Christ, as with “He,” “Him,” etc. These details will probably only be noticeable to those who usually use the NIV or other similar translation in their study, but the BSB consistently reads smoothly and without any hint of antiquated English.
The electronic versions of the BSB incorporate links to each book of the Bible and to each chapter from the beginning of each book. There are also links from points in the text to the notes at the end of each chapter, and from the notes back to the text.
Like all translations, the BSB is not perfect, but its attempt to faithfully follow the meaning of the underlying Hebrew and Greek text is commendable, and it is a translation that can be trusted for everyday study of the Scriptures.
The publishers of the BSB have generously made the translation available for free in a number of electronic versions suitable for reading on any computer, tablet, e-book reader, or smartphone. So if you have not used the Berean Study Bible, we recommend that you download a free copy in a format of your choice – either from the publisher’s website or from our own sister site, FreeChristianEBooks.org – and that you try it. It is a very worthwhile Bible version to have available for comparison, and one that you may well find yourself using regularly.
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