Striving Together

Striving Together

By John Teichert

“Only let your conversation be as it becometh the gospel of Christ:  that whether I come and see you or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind, striving together for the faith of the gospel.”  Philippians 1:27.

In July of 1932, 20,000 World War I veterans gathered in Washington DC to demand the immediate payment of delayed bonuses from their service during the Great War.  These veterans set up a community of tents and huts in two locations in our nation’s capital, the first in a location on Pennsylvania Avenue to the east of the Capitol, and the second in an open space on the southeast side of the river at a place called Anacostia Flats.

On July 28th, 1932, General Douglas MacArthur accompanied by Major Dwight D. Eisenhower and Major George C. Patton assembled military forces to move against these veterans who were not much different than themselves in order to remove them from our nation’s capital.  They did so with great violence and strife.  Soldiers on horseback and armed with sabers stabbed those in their way.  Infantry forces armed with tear gas and torches dispersed the crowd and burned their lodgings to the ground.  Tanks rolled against these unarmed veterans, crushing their remaining huts and shacks.  It was a military rout, with current military members dismantling and destroying those heroes who had fought so valiantly only a generation before.  It was a dark day for America when there were plenty of real enemies that should have been the focus of our forces.

Far too often, Christians move against other Christians who aren’t much different than themselves, sometimes with great violence and strife.  We metaphorically stab those in our way.  We disperse the crowds and burn their lodgings to the ground.  Our tanks roll against our unarmed veterans, crushing them.  Each time this happens, it is a dark day for the cause of Christ when there are plenty of real enemies that should be the focus of our forces.

PLEASE PRAY FOR UNITY AMONG BIBLE-BELIEVING CHRISTIANS IN AMERICA IN ORDER TO PROPERLY OPPOSE OUR REAL ADVERSARY.  We must strive together for the faith of the gospel!

*Republished, with the author’s permission, from the PLUS website.

Empathy: The Virtue You May Be Neglecting

Empathy: The Virtue You May Be Neglecting

The word empathy doesn’t appear in most translations of the Bible (although the concept is certainly there), so we don’t tend to think of it as a powerful biblical idea like faith, hope, or love. But empathy may be a vital virtue you are neglecting  –  a biblical super-weapon that every Christian needs.

Our new article looks at empathy in a way that may be new to you – as a tactical spiritual weapon that can help us both to do what is right and not to do what is wrong.   You can read this new article –  and find out why empathy is so important to you personally, here.

Time to Pay Attention!

Time to Pay Attention!

Most of us at some point in our lives have experienced parents, elementary school teachers, driving instructors, drill sergeants, or others saying “Pay attention!”  If we heard the statement, we probably snapped into focus quickly. But “Pay attention!” is advice we don’t always recognize if it is not spelled out that clearly.

So when most of us read the word “behold” in many translations of the Bible, we tend to see it as just an archaic pleasantry –  a routine biblical way of beginning sentences that we do not pay a lot of attention to.  But the Hebrew word hinneh in the Old Testament and the Greek word idou in the New Testament which are so frequently translated as “behold” (or sometimes “look”) actually have a much greater force of meaning. 
 
Although it is hard to find a single word in English that really conveys the thrust of these biblical words (which is why so many translations still use the somewhat outdated “behold”), the expression “Pay attention!” comes close.  Now it is true that the words translated “behold” appear a great many times in the Bible (for example, “behold” appears well over 1,000 times in the King James Version, the English Standard Version, and others), but their frequency does not undercut their importance.

We should realize that the words translated “behold” in both the Old and New Testaments are usually used of important statements that the writer or speaker wanted to emphasize. For example, in Genesis 6:13 when God tells Noah: “I have determined to make an end of all flesh, for the earth is filled with violence through them. Behold, I will destroy them with the earth,” the word “behold” (emphasized here and in the scriptures below) is much more than “filler” or “polite speech” –  it is a verbal highlighting of a fact of great importance.

That is why the Hebrew word hinneh appears in Isaiah’s pivotal prophecy:  “Therefore the Lord himself shall give you a sign; behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel” (Isaiah 7:14), a prophecy that is quoted using the Greek word idou in Matthew: “Behold a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us” (Matthew 1:23). 

“Behold” may be used several times in a biblical passage to signal an account of particular importance – for example, the word appears six times within just a few verses in Matthew’s account of the birth of Jesus. The word is used in the same way at other key times in Jesus’ life –  his baptism, temptation, miracles, crucifixion and resurrection.   Notice for example: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age” (Matthew 28:19-20).
 
Finally, “behold” is often used to draw our attention to particularly important commands or to stress important points we must not miss:  “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me” (Revelation 3:20).

So next time you read “behold” or “look” in a scripture, remember that the word is probably there to help us focus on something of particular significance.  Remember to pay attention!

Humility, Dependence, Exaltation, Repeat!

Humility, Dependence, Exaltation, Repeat!

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 The Bible … has rhythms. If we examine the people who did great works for God, most of them underwent a similar pattern. God humbled them, taught them the important lesson of dependence, and exalted them in due time when their characters could accept praise with humility. God humbled Moses for 40 years in the wilderness, taught him the valuable lesson of dependence, and exalted him to challenge the king of Egypt.

God did the same with David. Everyone overlooked him. When Samuel came to the house of Jesse to anoint a king, David was not even present; no one thought he could be king, not his father, not his brothers, and no, not even the most discerning prophet in the land, Samuel. When David came to the court of Saul, further humbling took place to the point he became a fugitive. There in the caves, abandoned and rejected, he learned to depend on God. Eventually, he became the king of Israel.

Examples can be multiplied, even in minor leaders like Gideon; God chose him because he was from the feeblest clan and the weakest family (Judges 6:15), and when God finally called him to deliver his people, he reduced his army from 32,000 men to 300: humility, dependence, exaltation, repeat.
 
*From “All We Need Is the Rhythm Divine,” John Lee, Christianity Today, March 8, 2018


Making Gratitude Last

Making Gratitude Last

It’s a peculiar aspect of human nature that we remember the bad things that happen in our lives so much better than we remember the good things. We may remember painful events from years ago but forget even the most encouraging things that happened only recently. All too often, our feelings of gratitude wash away like words writen on a sandy beach. It is not that the memory of good things has really vanished in these situations, but that the force of good memories and their effect on us diminish quickly. Bad things that happened in the past can continue to make us feel bad, but good things don’t always continue to make us feel happy or thankful.

There is a prime example of this aspect of human nature in the Book of Exodus.  We read that soon after leaving Egypt and witnessing the great miracle that saved them at the parting of the sea: “The whole Israelite community set out from Elim and came to the Desert of Sin … on the fifteenth day of the second month after they had come out of Egypt. In the desert the whole community grumbled against Moses and Aaron” (Exodus 16:1-2).

It took only about one month from the time they were spared from the plagues sent on the Egyptians and freed from total slavery (Exodus 12:2) for the people to become unthankful and complaining.  It was an even shorter time since they were saved from the pursuing Egyptians at the Red Sea, yet the very people who had so much to be thankful for had already forgotten the feeling of thankfulness they showed earlier (Exodus 15:1-18) and now exhibited no gratitude at all for the past when they began to concentrate on their current needs.

Understanding how the human mind naturally does repress or fail to remember things for which we should be thankful when new needs come along can help us better understand the Israelite’s apparent lack of lasting gratitude, and it can help us understand a related story from this same chapter of Exodus. After God supplied the need of the people of Israel in the form of manna (Exodus 16:13-31), we are told that he gave Moses instructions to help the Israelites with their memory issues: “… Take an omer of manna and keep it for the generations to come, so they can see the bread I gave you to eat in the wilderness when I brought you out of Egypt” (Exodus 16:32).

God understands the way our human minds work in forgetting things for which we should be thankful, and this is one of a number of biblical examples in which God gave the people of Israel physical reminders of the things they needed to be thankful for.  It’s easy to read over these stories and think of them as applying only to the people in the story, but physical aids to remembering can be just as valuable –  and needful – for us today.

For example, in the next chapter of the Book of Exodus, after helping Israel again, God tells Moses  to “… “Write this on a scroll as something to be remembered…” (Exodus 17:14).  Today for many of us simply keeping a “gratitude journal” in a small notebook can make a tremendous difference in our ability to remember the good things in our lives and to be thankful for them.  A study conducted in 2005 by Dr. Martin Seigleman at the University of Pennsylvania found that people who every evening simply wrote down three things that went well that day felt increased levels of appreciation and thankfulness.  The experiment also showed a very positive result of this activity.  People who kept such a journal for as short a time as one week often experienced increases in general happiness for several months afterwards.

It’s a simple enough procedure. Writing down three things a day or, if that is difficult, then writing down at least something for each day of the week, only takes a few minutes of our time, but it can have measurable affects on our ability to remember the good things and to maintain appreciation for them.

Some people find other ways to help them remember things for which they can be thankful, and we discuss some of them in the article mentioned at the end of this post. But whatever method we may choose, utilizing some physical method of enhancing our “gratitude memories” is worthwhile.  This is particularly true because feeling and expressing gratitude are only the first two-thirds of true thankfulness. Continuing to remember what we are grateful for is the other. But sometimes it takes a pot of manna or, in our case, some other physical reminder to help us to remember and to truly make gratitude last.
 
* For more ways to make gratitude last, see “Making Appreciation Stick” on our sister site here.