One Walk – Three Parts

One Walk – Three Parts

by | Mar 1, 2020 | Positive Living

The Continental United States has thousands of walking and hiking trails, but the three most important are the Pacific Crest Trail that follows the Sierra Nevada and Cascade mountain ranges in the west, the Appalachian Trail in the east, and the Continental Divide Trail that runs through the heart of the continent along the Rocky Mountains between Mexico and Canada.  Together, these three trails –  often little more than a narrow footpath – run almost 8,000 miles and make up the celebrated “Triple Crown of Hiking” –  the great three-in one American long-distance walk. 

There is an interesting spiritual analog to this concept of a great three-part walk. Both the Old and New Testament scriptures refer to “walking” in God’s ways, and  in the New Testament we find Jesus’ words about the “narrow way” leading to eternal life (Matthew 7:14), and Christianity itself is referred to as “the Way” (Acts 9:2; etc.).  We all recognize this concept of the Way and our walk in it, but it can be helpful to think about it a little more deeply –  to break down the walk of Christianity into its component parts.

The apostle Paul does exactly this for us in his letter to the Ephesians. In the fifth chapter of his epistle Paul refers to our walk three times – giving us three parts, as it were, to the Christian Way.

1) Love:  “Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us …” (Ephesians 5:1-2, emphasis added here and in the following scriptures).   When Paul stresses love as the first part of our Christian walk, he is, of course, following the teachings of Jesus directly (Matthew 22:36-40). It is a teaching reflected by every writer of the New Testament and perhaps summarized most famously in the words of the apostle John:  “And this is love: that we walk in obedience to his commands. As you have heard from the beginning, his command is that you walk in love” (2 John 1:6).  After expounding on the walk of love with both positive and negative examples of what it is and is not, Paul moves on to the second part of our great walk.

2) Light:  “for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true)” (Ephesians 5:8-9).  Throughout the New Testament we find that light is synonymous with truth, and walking in the light and in the truth are the same thing. But in these verses Paul expands the analogy of light in equating light with those things that are “good and right and true” (vs. 9).  Once again, Paul follows up his point in the following verses with positive and negative examples of what this means for our everyday lives, but his point is clear: light-truth-righteousness must be a major part of our walk with God and others.  As John tells us: “If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as he is in the light, we have fellowship with one another …”  (1 John 1:6-7).

3) Wisdom: The final part of the three part walk that Paul describes may be somewhat surprising at first, but it is one that teaches an important lesson. “Look carefully then how you walk, not as unwise but as wise,” (Ephesians 5:15-16).  In this final part of his explanation of what walking with God means – the final part of the three-in-one Way –  Paul stresses that we must avoid foolishness and walk wisely. Yet again he gives positive and negative examples of what this means in the following verses, but the principle is summed up in verse 17 where he tells us “Do not be foolish, but understand what the will of the Lord is.”  For Paul, if we understand God’s true intent for us, we will be walking wisely and applying wisdom to the way we walk in love and in truth. 
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Paul understood that we can walk the walk of love yet still be without truth –  or vice versa. But he also understood that without wisdom our overall walk in love or truth can be seriously affected.  The responsibility lies on us individually to complete this part of our walk just as much as the other parts – to examine how we express love and truth in our lives and to ensure that wisdom is there, also. 

​Naturally, we can ask God’s help for all parts of our walk with him –  for love (1 John 4:7), for truth (Psalm 119:18), and for wisdom (James 1:5).  But Paul shows us that it is only when all three parts are in place that our walk is a complete one –  the “Triple Crown” of our walk with God.

The Story of Abigail: Taking Evasive Action

The Story of Abigail: Taking Evasive Action

by | Feb 16, 2020 | Leadership, Women of Strength

If you have read the Bible’s account of King David’s life, you will remember the story of Abigail – the woman who became one of David’s wives (1 Samuel 25). Her story is a short but memorable one that tells us much about the woman and contains an unusual lesson in leadership.

When David was forced to flee from the jealous King Saul and to live precariously in remote areas of Israel, his band of warrior-supporters provided needed protection and help for the servants of the wealthy rancher Nabal over an extended period of time. When David’s men eventually asked Nabal for food in return for the protection they had given his men and flocks, Nabal rebuffed them in such a way that David threatened to kill the surly and ungrateful man.

The foolishness of Nabal (whose name in Hebrew means “fool”) that put his own life, and probably those of others, in danger was mitigated only by his beautiful wife Abigail who quickly gathered a supply of food and secretly took it to David, imploring him to accept the gift and not to act in anger that would lead to bloodshed (1 Samuel 25:31). We are told that David relented, but that when the drunken Nabal learned what had happened he suffered a heart attack in his intense anger and died (1 Samuel 25:37-38). Soon after, David married Abigail, whom Jewish tradition records as one of the four most beautiful women (along with Sarah, Rahab, and Esther) mentioned in the Hebrew Bible.

Much has been written regarding Abigail’s role in this situation. She is often praised for her wisdom, kindness, generosity, and tact – all of which were clearly qualities that she exhibited. However, we should see this story in perspective. Although we might think of David as a king and Abigail as simply the wife of a rancher in the remote countryside, the opposite is true. David was a penniless fugitive at this time and Abigail the wife of a very rich man, which gave her a far higher socioeconomic status than David. Yet Abigail not only personally took the requested food to David and his men, she humbly addressed him as “lord” and acted as a servant in his presence (1 Samuel 25:28-30).

Although the Bible does not tell us much more about Abigail beyond what we read in 1 Samuel 25, her story stands in contrast to the later story of Bathsheba (2 Samuel 11, 12; 1 Kings 1, 2), who was also a very beautiful woman married to another man – whom David did kill – and who also became David’s wife. But in contrast to the story of Bathsheba, Abigail’s story is one of a woman who prevented the murder of her husband through her wise actions – as David himself acknowledged (1 Samuel 25:33-34).

As a result of her actions, we remember Abigail as a wise as well as beautiful woman whose wisdom saved the day. Yet to simply ascribe “wisdom” to Abigail is to miss the leadership lesson that is so clear in her story of evasive action.

While we can summarize Abigail’s chief characteristics as being ones of “wisdom” and related qualities, those are the underlying attributes of her nature that caused her to act as she did; but the principle that she followed was very specifically that of “evasive action.” By taking the initiative when her husband was clearly endangering himself and others, Abigail’s efforts exemplified the principle of acting swiftly to counter a problem that has come into being. This is different from Abraham’s looking ahead and preparing, when possible, for problems before they occur – it is a rapid response to problems and dangers when they unexpectedly occur.
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Evasive action may be associated in our minds with things such as military operations or defensive driving, but it is a principle that can be applied in every aspect of our lives. We can exercise the principle by smoothing down an argument or dispute in the making, by changing our young children’s friends when we get indications they are not good influences, and in countless other ways. Abigail’s story is a classic example of a basic leadership principle that can be remembered and utilized whenever situations arise in which evasive action might be wise. As leadership experts often stress, evasive action can help us overcome problems before the problems overcome us.

* Extracted from our new free e-book, Lessons From Old Testament Leaders. You can download a copy without registration, email, or charge, here.

Biblical Body Language

Biblical Body Language

by | Jan 19, 2020 | Bible Study

There is a language you can learn in order to better understand many verses in the Bible. That language is not Greek, Hebrew, or Aramaic  –  it is simply the “language” of gestures and actions we call “body language.”  We are all familiar with body language in our own cultures and absorb it subconsciously as we grow up.  We learn from a very early age that if a parent stands with fists on hips as he or she is about to speak to us that we are probably in trouble! As we go through life we routinely “read” the gestures and postures of others without thinking about it, but those same clues are a very real part of our understanding of what is happening in the world around us.   

In some cases, the body language mentioned in the Bible is similar or identical to that found in many modern cultures.  For example, the act of bowing before important individuals or before God mentioned so often in the Bible is perfectly understandable to us today, and even more subtle gesture expressions make sense to us, as when the book of Proverbs tells us that “Whoever winks with their eye is plotting perversity; whoever purses their lips is bent on evil” (Proverbs 16:30).  

The Bible draws attention to many of these non-verbal forms of expression –  especially those involving the hands or feet. For example, the book of Ezekiel records God commanding the prophet Ezekiel to gesture by clapping his hands and stomping his feet regarding sinful Israel (Ezekiel 6:11).  Such gestures were commonly used in both ancient Israel and the nations surrounding it. The book of Job mentions pagan worshipers of the sun and moon gesturing by kissing their hands to bless their gods (Job 31:26-28), and in both the Old and New Testaments we see that in blessing a group of people it was common to lift the hands toward them as the blessing was spoken (Leviticus 9:22; Luke 24:50). 
  
But there are some things we should remember in understanding the body language mentioned in the Bible.  First, we sometimes find different body gestures being used with the same meaning. The book of Genesis gives several examples of oaths being sworn by a person placing his hand under another’s thigh or hip –  as Abraham’s steward is said to have done in promising that he would get a wife for Isaac from among Abraham’s relatives (Genesis 24:2, 9), and as Joseph did in swearing not to bury his father Jacob in Egypt (Genesis 47:29-31).  But later in the Old Testament references to taking an oath usually show individuals doing so by raising a hand toward heaven (Deuteronomy 32:40; Daniel 12:7; etc.), and in the book of Ezekiel God himself is said to take an oath by raising his hand in this way (Ezekiel 20:5, 15, 23).

Another factor to keep in mind is that many societies assign unique meanings to gestures and postures, and we cannot always assume that a body language “signal” meant the same thing to those in other places or times that it does to us.  The gesture of clapping is a good example of this.  We usually understand clapping the hands together positively – to signify applause. But in biblical times we see not only that same meaning of this gesture as applause (2 Kings 11:12) and praise (Psalm 47:1), but also clapping was used to signify negative reactions such as anger (Numbers 24:10), revulsion (Ezekiel 22:13), and even contempt or derision (Job 27:23).  So when we read of people clapping in a Bible verse (compare for example, Ezekiel 6:11 and 25:6),  we should realize that we need to look at the different possible meanings of this gesture to see which best fits the context.

In a similar way, removing one’s shoes was often a gesture of reverence or respect, just as  Moses was commanded to do this at the burning bush (Exodus 3:5) and Joshua in the presence of the angel of the Lord (Joshua 5:15).  But removing shoes could also be a sign of grief (2 Samuel 15:30), of disrespect (Deuteronomy 25:6-10), or even of sealing an agreement (Ruth 4:7-8).
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In fact, most gestures mentioned in the Bible have multiple meanings and need to be understood in context.  The gesture of throwing dust in the air onto oneself or others was used by those who were grieving (Joshua 7:6, etc.), but also as a gesture indicating scorn or anger – as when the man Shimei did this against David along with cursing him (2 Samuel 16:13).  The same gesture is seen in the New Testament when an angry mob responded to Paul’s defense by crying out and tossing dust into the air (Acts 22:22-23).

In the New Testament, bodily gestures and expressions are frequently noted in the Gospels and this is especially true –  as we might perhaps expect –  in the Gospel of Luke the physician.  But body language appears in some form or other in most books of the Bible, and looking out for it and learning to “read” it correctly can often help us to better understand what is happening in the narrative or to notice points that the biblical writers especially wanted to stress.

Are You Afraid of Change?

Are You Afraid of Change?

by | Jan 5, 2020 | Growth

Are you afraid of change? I’ll admit it right up front: I often am. In fact, at some level we all are. Psychological studies have found that people are often afraid of change in their lives because of experiences they have had where changes led to less desirable situations.  Those experiences can often give us an almost hard-wired resistance to changing the status quo.   If you don’t believe that, think about the last time you switched checkout lanes in a grocery store because your lane was moving so slowly –  only to find the lane you changed into then slowed down even more –  and the resultant feeling of frustration with the change you made. 

More rigorous psychological tests have proven the  deep-seated nature of our frequent frustration with change.  For example, a University of Illinois study examined the multiple-choice tests of students and interviewed those who had changed their minds on questions, and thus changed their answers during a test.  The significant finding was that when they were questioned afterwards, the students who had changed answers indicated that switching a correct answer to an incorrect answer was much more frustrating and memorable than failing to switch to a correct answer from an incorrect one! 

And so it is, from tests in school to lines in stores and in countless other ways we experience small but memorable frustrations with change and may often resist it as a result.  These are hardly  catastrophic experiences, but the human brain remembers little things like that so when we are tempted to change something in our lives, the suspicion that it may make things worse kicks in almost immediately.

But we need to remember “the other side of the coin” of change: that change is necessary in order to enjoy all of the most satisfying aspects of life. We change in order to move from childhood to adult life, from school to career, from single status to marriage, and in many other ways as we grow and mature.  As Paul told the Corinthians “When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways” (1 Corinthians 13:11, ESV). Like Paul, most of us are happy to give up childish pleasures and satisfactions for mature ones.   

Spiritually, we might expect the principle of giving up old wrong ways for better ones to be appealing, too, but human nature and the fear of change we so often develop can slow us down in this area.  In addition, limited understanding of the guidance the Bible gives us for change can affect us, too.   We may know that the New Testament counsels us all to “repent” or to change our ways (Acts 2:38, etc.), but that command is not a one-time thing –  it is an ongoing way of life.

The apostle Paul  had something to say about the fact that we need to continually focus on distinct areas in which we should change: “I appeal to you therefore, brothers … Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12:1-2).

Think about these words for a minute.  The idea of being transformed by renewal is an ongoing one in what Paul wrote. Being “transformed” simply means to be “changed,” of course, and the ongoing “testing” Paul then talks about in these verses refers to accepting the need to change and testing or trying new, better ways in various aspects of our lives.  That is not a natural process and it is not always a comfortable one – if it were, Paul would not have had to “appeal” to us to do it.  But the good news is that this kind of change is always positive and for the best when it is accomplished – and that is what Paul meant in saying it is “good and acceptable and perfect.”
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So how do we put the need to change into practice?  Primarily, we do so in the way we study the word of God.  We do so by reminding ourselves every time we read a section of Scripture not just to read for inspiration, but also to focus on commands or challenges to do or be something different from the way we are.   It means asking ourselves: “Is this me?”  “Should this be me?” and “How do I need to change to make it me?”   Because, spiritually, the only change we really ever need to fear is the change not made. 

Giving Wisely, Boldly, and More than You Think!

Giving Wisely, Boldly, and More than You Think!

by | Dec 15, 2019 | Giving

The holiday season and the end of the year are traditionally times for giving to help those less fortunate than ourselves, and even many people who do not normally give to charitable causes throughout the year give at this time.  But whenever we choose to give, we can increase the power of our gifts – large or small – by using tactics that function as force multipliers to increase the effectiveness of what we can give. There are a number of tactics we can use in this way, but in this post we will look at just three.
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First, and most importantly, we can ensure that we are giving wisely  There are so many causes clamoring for our money that it can be confusing trying to select a worthwhile one, but it is vital that we do.  Unfortunately, there are many registered charities that spend massive amounts of the money they receive on overheads and administrative expenses so that in some cases only a small fraction of what is given actually gets to those for whom the help was intended.  In other cases, overheads may be relatively low but large amounts of funding go to peripheral causes that are not the activities we want to support.

That is why the use of a good charity ranking organization such as CharityNavigator.org is imperative if we want to make what we can give have maximum effect and not be wasted or diverted.  There are several charity ranking organizations, but the Charity Navigator site clearly and simply details how charities spend the money they get and shows what percentage of those funds actually go to the programs they claim to support.   The site grades each charity with a score that is simple to compare with the scores of other charities. Charity Navigator also provides carefully prepared lists of different types of charities –  including a great list of charities that they have ranked with 100% scores.  Assessing this information does not take long and can transform our giving in terms of what it actually accomplishes.

For example, Charity Navigator gives a perfect 100% score to the organization Lifesong for Orphans that provides adoption and financial assistance for homeless children around the world –  so if you gave to them, you would know your gift was helping in that particular area about as much as is humanly possible  

Beyond giving carefully with intelligent checking of the organizations we want to support, we can also often make our gifts go further by giving boldly.  Giving boldly does not have to mean giving more –  though if we are able to do so that is good, of course.  Giving boldly often simply means giving to charities that are doing truly innovative and unusual work – perhaps helping  take the Gospel to unreached people groups –  what we might call “Giving boldly where no one has gone before.” 

That sometimes means being on the lookout for newer and likely smaller charitable organizations that may not even be rated yet, but in many cases we can still find out enough about the organization to warrant our support.  A great example is the Children in Christ ministry that is carrying the Word of God to whole people groups that have not heard it by means of children’s clubs and other innovative ways. Although this smaller charity is not numerically rated by Charity Navigator yet, it is possible to find plenty of information showing how effectively and cost effectively it functions (the CEO even works on a volunteer basis), so you know that contributions are truly accomplishing something.

Finally, we can often give more than  we think we can because giving doesn’t just have to be about money.  Perhaps we can increase the power of our gifts by sharing products we produce or by giving items we no longer need – or don’t need as many as we have. Most people are aware of the opportunities to give in these ways through the food banks, Salvation Army or other helping agencies in our own communities, but we may not be aware of some of the excellent charities that send products and lightly used items to distant places  around the world where the needs may be far greater than those of our own communities.

An example of this kind of charity is  Matthew 25: Ministries (another Charity Navigator 100% rated charity) which aims to help “a needy world with the things we throw away.”  This innovative charity collects and passes along used items that can truly help those in need nationally and internationally –  including things we may not often think of such as empty prescription pill bottles which are sent to areas where what medicines are available are often literally wrapped in leaves or paper and subsequently are spoiled through moisture and in other ways.  Yet another organization, Christian Resources International, specifically focuses on sending used Bibles and religious books to areas where they are not generally available.

All these tactics require thought and perhaps a little time on our part – but they are simple things that can make a very real difference. So if you choose to give this season,  think about the advantages of giving wisely, boldly, and in more ways than just cash.  The effectiveness of our giving can be doubled if we do.
 
* You can find interviews with the CEO’s of some of the charities mentioned in this post in the “Works of Faith” section of our sister site, LivingWithFaith.org.​​