The Christian Climb

The Christian Climb

An Alpine Symphony, by Richard Strauss, depicts a dawn to dusk climb up a mountain.

Why do we climb mountains?  You can get almost as many answers to that question as you can find climbers to ask.  Some will say because the mountains  are there, others because of the challenge, and others just because.  But deeper down I think there really is something about climbing that mirrors a profound human urge to overcome and surmount obstacles. 

​I think that desire is something we tap into with things that are important to us, as  in the Christian goals of growing and overcoming.  And  I don’t think I’m the only one who sees the parallels between climbing and some of our higher  goals.   As Edmund Hillary, celebrated “conqueror” of Everest, wrote, “It is not the mountain we conquer, but ourselves.” 

We call it “the Christian walk”, but I often think it’s more like a climb than a walk – both in terms of when it gets tough, and the rewards of accomplishment.   I used to enjoy rock climbing, and although I don’t do it anymore, I can’t really think about climbing without thinking of some of the analogies between it and the Christian life.    The parallels may be basic, but I know many of climbing’s strategic and tactical lessons have helped me,  so I discuss some of them here.

• Plan the ascent.  Climbers know that many mountains may be safely scaled only by one route which is not necessarily the easy path.  We can’t succeed  without a path to follow, and it’s not just a matter of memorizing a set route.  Sometimes we need course corrections, and we have to continue to plan as we move upward throughout the climb or the Christian life.    Proverbs  22:3 says: “The prudent person sees trouble ahead and hides, but the naive continue on and suffer the consequences.”    Do we plan ahead to circumvent problematic situations, to avoid slippery paths and treacherous spiritual terrain?  We must live one day at a time, but planning our daily walk is a big part of getting where we want to go. How much time do we actually spend in doing this?  Darkness falls fast in the mountains, you have to plan your activities to be ready. Do we plan where to best fit in our spiritual activities, or do they get relegated to whatever time, if any,  is left at the end of the day?

• It’s a group activity. Mountains can be wonderful places to be alone, to hike, enjoy the serenity and meditate. The Gospels show that on many occasions Jesus went up on a mountainside by himself to pray (e.g., Matthew 14:23). But ascending  the highest peaks profits from teamwork. Although even great mountains have been scaled by individuals climbing alone, the lone climber has no one to help him or her and helps no one else – so everyone loses something.  The same principle applies in obvious ways in our Christian lives. In spiritual climbing, you need a climbing buddy, or several.  It’s a group activity.

• Safety in humility. Experiencing the majesty, vastness and age of mountains can be humbling, as many climbers and others have written. From Jane Austen’s “What are men to rocks and mountains?” to veteran climber Robert Macfarlane’s “Mountains refute our excessive trust in the man-made,”  humans have frequently extolled these  awesome pinnacles of creation. But  every climber knows that staying humbly aware of one’s own vulnerability is a necessary part of climbing safety.  So too, basic humility can be a big part of realizing our spiritual vulnerability to potentially deadly mistakes.  “Let he who thinks he stands beware, lest he fall”  (I Corinthians 10:12).  

• Use the right equipment.  Some of the most basic climbing equipment is similar to the gear mentioned by the apostle Paul in the military equipment analogy he makes in Ephesians 6:10-18. Take, for example, the helmet of faith.  In climbing a helmet is not so much for if you fall, but if things fall on you such as falling rock and ice chunks.  Faith is a good helmet too, against unexpected onslaughts of life that seem to hit out of nowhere.  Much of the equipment the climber uses  is different, of course, but it carries its own reminders – for example,  ropes.  There is nothing like dangling from a rope with hundreds of feet of empty space below to help you appreciate the value of a lifeline.  I think of prayer as a lifeline I don’t want to be without.  If I let it slip, I usually find myself dealing with a hard fall.

• Don’t look back/down.  More accurately, don’t focus on the down.  Fear and vertigo can sometimes happen to even experienced climbers.  There is also a spiritual vertigo.  We can erode our ability to keep climbing by focusing on the past and the abyss of past sins.    You have to believe in the rock to which you are anchored – what climbers refer to as a “bomber” or “bomb-proof anchor”.   Psalm 121:1  (a song of ascents) talks about one: “I lift up my eyes to the mountains — where does my help come from?  My help comes from the Lord…” As Christians we know what that bomb-proof anchor is in our lives. “Though the mountains are shaken and the hills are removed, yet my unfailing love for you will not be shaken nor my covenant of peace be removed, says the Lord …” (Isaiah 54:10). 

• Focus on the goal – and on the around.  There is a weird thing about climbing.  Looking up the climb ahead you get what is termed “perspective foreshortening”  –  the mountaintop may seem close at first, but it can seem to get further away as you climb.  Life can feel that way, too, sometimes.  You just have to be committed to keep climbing no matter how far the goal may still appear to be.   On the other hand, while climbers have to focus on the goal in climbing, they try not to miss the pleasures of the spectacular views as they climb.  Life should be enjoyed, too.  Focus on the top, but don’t miss the scenery on the way up!

I knew a Christian climber who used to say he thought that God loves the mountains and climbed them, too.  He quoted Amos 4:13 as indication of this: “He who forms the mountains … and treads on the heights of the earth…”  I’m not so sure this verse actually means climbing the heights of the earth,  but  I do know that climbing mountains – or just reading about climbing them– can remind us of principles we need to keep in mind for the more important climb to which God calls us.

Using “The Lord’s Prayer” as a Guide

Using “The Lord’s Prayer” as a Guide

The New Testament tells us that one day a disciple asked Jesus, “Lord, teach us to pray, as John taught his disciples.”  Jesus  replied: “When you pray, say …” and then he proceeded to give what is called “The Lord’s Prayer” (Matthew 6:9–13, and Luke 11:2–4): 

We see that this prayer was probably intended as a model, which could be used as an outline and expanded in our own words,  by the fact that the wording is different in the two gospels in which it occurs – so reciting its exact words is clearly not as important as following its points.  The following guide gives examples of how the Lord’s Prayer can be expanded in our own words for regular formal prayer which effectively covers all aspects of our relationship with God. The scriptures given are examples showing the principles covered in each point of the prayer.

OUR FATHER IN HEAVEN

The first section of the prayer outline establishes our relationship with God as our Father and prepares our mindset for an audience with Him.

• Praise God as Creator of Heaven and Earth and Father of our human family (Genesis 1:11 Corinthians 8:6)

• Thank God for the privilege we have of praying to Him in Heaven  (Psalm 150:1John 4:23)  

• Thank God for the personal son/daughter relationship we have with Him  (Romans 8:14-161John 3:2

HALLOWED [HONORED] BE YOUR NAME

The second section of the prayer outline offers true respect and praise to God – for everything He is and has done – and reminds us to honor His name.

• Praise for what God is – Creator, Ruler, Sustainer, Love, Righteousness, Mercy and Truth  (Psalm 100:3-5Psalm 145:8-17

• Praise for all He has done – His compassion, patience, sacrifice and salvation  (Psalm 146:1-10John 3:16

• Ask God’s help to honor His name, never misuse it, always use it with respect  (Exodus 20:7Psalm 86:12)

YOUR KINGDOM COME, YOUR WILL BE DONE, ON EARTH AS IT IS IN HEAVEN

The third section of the prayer outline focuses on the establishment of God’s Kingdom and Will in our lives and eventually throughout the world.

• Pray for help to accept God’s will and that He grow His Kingdom in our lives and the lives of all believers  (Mark 4:30-32Romans 12:2

• Pray for God’s help in bringing His truth to many more people, to continually grow His Kingdom  (Luke 10:2Matthew 28:19-20

• Pray for the eventual full establishment of God’s Kingdom on Earth (Psalms 145:11-13Revelation 12:10

GIVE US THIS DAY OUR DAILY BREAD

The fourth section of the prayer outline gives us opportunity to ask for our physical and spiritual needs – both for ourselves and for others.

• Give thanks, ask for our physical needs and those of other people  (Philippians 4:6Matthew 7:7-11

• Pray for leaders and those helping others that good may be done wherever possible  (Jeremiah 29:71 Timothy 2:1-2) 

• Pray for the  spiritual needs of God’s people and the support and guidance of His Church (Ephesians 6:182 Thessalonians 3:1) 

FORGIVE US OUR SINS AS WE FORGIVE THOSE WHO SIN AGAINST US

The fifth section of the prayer outline shows that we should ask forgiveness for our sins and the sins of others –as well as for help to forgive others.

• Ask forgiveness for our own sins, and give thanks for the sacrifice of Christ and God’s grace  (Psalm 51:1-21John 1:9

• Ask for help in forgiving others fully as God forgives us; to let go of anger and bitterness  (Ephesians 4:31-32Matthew 6:14-15

• Pray for those that sin against us that God be merciful to them as He is to us (Luke 23:34aActs 7:60

LEAD US NOT INTO TEMPTATION

The sixth section of the prayer outline requests God’s help, for ourselves and for others, to avoid unnecessary trials and overcome things that  tempt us to sin.

• Ask for help in overcoming temptations and sins identified in our own lives (Luke 22:40;  Hebrews 2:18

• Ask for help for all those fighting weaknesses, addictions, sins (Hebrews 4:161 Corinthians 10:13) 

• Pray that those who have escaped sin will have the strength not to return to it (2 Peter 2:20Galatians 6:1)

DELIVER US FROM EVIL

The seventh section of the prayer outline asks for protection from physical and spiritual evil, and for all fighting against evil or held in its sway.

• Pray for physical and spiritual protection for all who look to God for help, especially in persecution (2 Samuel 22:3-4John 17:15-17; ) 

• Pray for  all who are working to suppress evils that are harming people (Hebrews 13:17Romans 13:3)  

• Ask that the eyes of those persecuting the people of God be opened (Matthew 5:44Ephesians 1:18

 [FOR YOURS IS THE KINGDOM, THE POWER AND THE GLORY, FOR EVER. AMEN] 

 The final words of the Lord’s Prayer appearing in some translations were not in the earliest Bible manuscripts, but they reflect Christian traditions which remind us to:                                                                   

• End prayer as we began, with praise and thanks (Psalm 9:1-21 Thessalonians 5:16-18) 

• Ask all In Jesus’ name (John 14:6-14John 16:23-24)

• End with Amen!  – “Amen” means “May it be so!” – (Psalm 89:52Revelation 7:12

* See also our article “Another Look at the Lord’s Prayer” for more information on using the Lord’s Prayer effectively. 

In a Hurry to be Patient: A Personal Confession

In a Hurry to be Patient: A Personal Confession

Is patience a gene?  I have always been impatient.  Overcoming this failing is part of my personal climb. I have read the biblical verses relating to this subject many times over and some have been helpful, but trying to be patient when you’re feeling impatient is a bit like trying to be well when you are feeling sick. It’s a nice try, but it usually doesn’t go far, and I know I still have a ways to go.
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Patience is a fruit of the Spirit of God, of course, but that doesn’t mean that God makes us instantly patient if we ask for his help with it. As someone wryly observed, if you ask God for patience, don’t expect a quick reply. But seriously, we have to develop patience with the help we are given.  That’s why I was particularly happy with something I was reading in the Book of Ephesians recently.  As I read in the New International Version, I saw something I hadn’t noticed before. Paul writes:

“As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received.  Be completely humble and gentle; be patient, bearing with one another in love” (Ephesians 4: 1-2).

Now I just happened to look at these verses again in the King James version and noticed something different in the last part of the verse:  “…with all lowliness and meekness, with longsuffering, forbearing one another in love.”  

The difference is small, but it triggered a thought in my mind:  The semicolon used in the NIV directly before “be patient” makes it look like there are two separate thoughts (being humble and gentle on the one hand and patient and bearing with people on the other), whereas the series of commas in the KJV looks more like a continuous, connected thought.  The original Greek of the New Testament doesn’t have punctuation, of course; but as I looked at it, it seemed to me that the sense of the verse really is one continuous subject and thought – with humility, gentleness, and patience seeming to be grouped together as related qualities.

Then when I looked at what Paul says in Colossians 3:12-13, I saw the same pattern: “… clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another…”  Here we have compassion, kindness, humility, gentleness and patience grouped together – the same qualities we see in Ephesians 4 with a couple more added.

What struck me about these verses is that the qualities Paul is talking about can indeed be interrelated, and this has a practical application which I found I was able to put into action. Instead of thinking about patience as an abstract goal when I’m feeling impatient with someone, I found that if I work on one of the more concrete qualities in the group Paul brings together, it helps with the impatience at the same time. 
For example, thinking about and working on being humble when I’m feeling impatient really makes a difference. 

After all, when I remind myself I’m not the center of the universe, what does it matter that someone is late to meet with me?  If I think about what it means to be compassionate, I can better empathize with the overwhelmed driver in front of me who is holding up all the traffic, and so on.  If I focus on the other qualities on Paul’s list, I don’t even have to think about patience directly in order to better apply it.

Anyway, I think this small tactic is helping me grow in this area. Perhaps not as quickly as I would like, but I have to be patient.

* We now have a Free e-book on patience: Why Every Christian Needs More Patience – download your free copy here.

Get More Out of Your Bible Study … Try a New Translation

Get More Out of Your Bible Study … Try a New Translation

An irony of faithful regular Bible study is that the more you read it, the more familiar the Bible becomes – and sometimes we may feel we are just not seeing as much as we did when we first, excitedly, came to the word of God.   Now clearly, our major responsibility in this is faithful prayer along with the study – prayer to see and understand more each time we continue our journey in the book. We also need to study with a purpose – not just to be reminded of things we know, or to see something new, but to  learn more of the mind of God, and to learn how we might take on that mind in the small things of which everyday  life is composed.

But there is something else we can do to keep our interest level high and to be rewarded with new understanding.  Get a new translation.  Many of us stay with the same old translation simply because we like to stay with the same physical Bible.  It’s “the Bible” to us, it’s comfortable and may have  our markings and notes built up through years of reading.  But we don’t have to end our relationship with that Bible in order to try a new translation.

I have my own favorite translation and it is the one to which I most frequently turn, but when I feel that I am not seeing anything beyond what I saw the last time I read a biblical book or pondered a single chapter or verse, I turn to another translation.  It’s not that my regular version is not accurate enough, but that I want to hear the words with different stresses, from a different perspective as it were.  Just recently I did this with the Book of Job.  Rereading Job in a different translation opened up dozens of new insights for me.  The words themselves were not necessarily so different from the translation I usually use, but time and again seeing the same verses from a different perspective helped me to see things I had read over earlier.

But I’m not talking about comparing lines or verses in different translations.  That is fine for detailed study of exactly which words are “best” in translating a given verse.  I’m talking about just taking a different version and immersing yourself in it – getting used to its speech patterns and style in the same way you would if you were listening to a new friend speak. 

The great thing is just how simple it is to try another translation. If you like reading on a screen, many Bible versions are available online on various Bible websites (see our article “Five Bible Study Sites Compared”) and many Bible versions can now be obtained free for reading on the Kindle or with the Kindle for PC application or other e-reader.  So, if you sometimes feel that Bible study is not as exciting for you as it was, or if you would just like to maximize what you see in a given study session,  give yourself a lift – try a new translation.

(if you need help selecting a new translation, see the article “Choosing a Bible Translation” on this site.)