There is an old folk story that each day as we go into the world we pass through one of three doors. The first door is the dark way, the door of evil intentions, which leads to harm for ourselves and others. The second door leads to neither good nor bad intentions, and the third door leads to the good intentions of serving and helping others. The interesting thing about the story is that it continues by telling us that most people go out into the world each day by way of the door of no intentions – intending neither bad nor good – but when we do so, we invariably return by way of the dark door.
There is certainly some truth to this simple little story. How many times have we gone out into the day not intending anything in particular only to sooner or later run into traffic, coworkers, messages or whatever that rouse us to frustration, anger, fear, doubt, or other negative feelings or actions. According to the story, it is only as we go out into the day through the light door – the door of intending to do good – that we will return by way of the middle door, or, if our intentions are maintained, through the door of good intentions.
The story has a point, but its weakness is clear. We all know that “the road to hell is paved with good intentions” (as first stated by Bernard of Clairvaux), and that of themselves even the best of intentions usually are not enough. Simply put, the door of our own good intentions really only leads to a partial solution to the problem of how our lives will really play out.
But the old story can remind us, of course, of the words of Jesus which carry a much more profound lesson. The Gospel of John records Christ’s words: “I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture” (John 10:9). This was part of the parable Jesus told of the sheepfold with the sheep and the door through which they entered and went out. But the words fit our old story well, too.
It is only as we go out into the world through the power of Christ – the true door – that our good intentions will be more fully realized and maintained. That takes conscious thought and determination, but if we remind ourselves daily of the door through which we need to walk, we will be much less likely to go out through the door of wrong intentions or that of no intentions at all.
For the ancient Romans, being “two faced” was not a negative thing suggesting hypocrisy as in our culture. The pagan Romans had their two-faced god Janus who presided over beginnings and transitions, endings and time. Janus was particularly associated with beginnings such as the new year (though there is indication the month of January was not named after him, as popularly believed, but rather after the goddess Juno).
Janus’ two faces looked back and forward – both over what had happened in the past as well as toward what lay ahead. It seems that there is something in human nature that tends to do this – to look back as much as we look forward.
After all, what we will be and do is so often the product of what we have been and have done. Yet this is the very attitude that the apostle Paul argues against in telling us “ … I do not consider myself yet to have taken hold of [salvation]. But one thing I do: Forgetting what is behind and straining toward what is ahead” (Philippians 3:13). There is physical evidence that this is a good idea. Despite the fact that many regard New Year’s as a time of celebration and partying, it is also, tragically, a time of many suicides each year. The reason for a great many of those suicides – where it is known – is usually not because of fear of the future, but because of discouragement and sorrow over the past.
There is certainly nothing wrong with remembering lessons learned in the past and in reminiscing on times with loved ones and good things such as blessings we have received. However, both the Bible and modern psychology make it clear that there is nothing to be gained by staring at the negatives of our past, and this is especially true at this time of year. Focusing two ways – looking as much backward as forward – is just another way of being “double minded,” which we know the Bible also tells us not to be (James 1:8).
We know the old clichés: “Focusing on the past is like driving your car with your eyes on the rearview mirror,” “If the past calls, don’t answer – it has nothing new to say,” and so on, but they really are true. While Christians, hopefully, are not at as high a risk of situational depression as many less fortunate individuals, remembering the problems of our past – all the way up to yesterday – can distract us from where we should be going. Those old Janus statues illustrate this. The face that looks back cannot see the future, and the face that looks forward cannot see the past. It’s a useful analogy to remember as we go into each new year and every new day.
Luke’s Gospel indicates that the evangelist may have particularly appreciated good food – at least it shows clearly that he noticed and commented on food more than any other Gospel writer! But Luke does not simply mention food and meals – he draws lessons from them.
As a frame of reference, we should notice that Luke’s account of the life of Jesus really does have a noticeable focus on food. For example, while Matthew uses the word “eat” 18 times, and John only 15 times, Luke uses the word 33 times. Mark also uses this word quite frequently (25 times), but overall Luke uses a number of eating and food-related words twice as many times as Mark and the other Gospels, so his emphasis on this is clear. Within his Gospel, Luke also – uniquely – describes ten meals in which Jesus participated, and we will look at them all briefly.
Luke’s Gospel indicates that the evangelist may have particularly appreciated good food – at least it shows clearly that he noticed and commented on food more than any other Gospel writer! But Luke does not simply mention food and meals – he draws lessons from them. As a frame of reference, we should notice that Luke’s account of the life of Jesus has a noticeable focus on food. For example, while Matthew uses the word “eat” 18 times, and John only 15 times, Luke uses the word 33 times. Mark also uses this word quite frequently (25 times), but overall Luke uses a number of eating and food-related words twice as many times as Mark and the other Gospels, so his emphasis on this is clear. Within his Gospel, Luke also – uniquely – describes ten meals in which Jesus participated, and we will look at them all briefly.
1) Dining with the Despised. Luke 5:27-32 tells the story of how Jesus accepted an invitation to “a great banquet” at the home of Levi (Matthew) – one of the hated tax collectors employed by the Romans. We are told that “a large crowd of tax collectors and others were eating with them” and that the Pharisees and religious teachers who saw this complained “Why do you eat and drink with tax collectors and sinners?” The first meal Luke describes immediately teaches us that eating with others is an important form of showing true acceptance. It’s a lesson we can all learn from. Is there someone we could eat with as a way to show our acceptance and love for them?
2) The Horrible Host. Luke 7:36-50 records how Jesus went to eat at the home of a certain Simon, one of the Pharisees who invited him but did not provide him with any of the normal forms of welcome and comfort. Dinners such as this were often eaten partially outdoors in the cool of the day, which meant that the woman who came to anoint Jesus with costly perfume would have been able to see and go to him. But the woman crossed an invisible social barrier in doing this and in her subsequent actions, and when the self-righteous Pharisee became indignant Jesus gently corrected him while showing support for the woman. Sadly, in many families, more arguments occur during meals than at any other time and Jesus’ actions teach a valuable lesson in the effective de-escalation of interpersonal tensions at such times. We can learn a lesson from this regarding keeping our meals and interactions positive.
3) Catering for a Crowd. Luke 9:10-17 tells how a large crowd of people followed Jesus to hear his teaching, and the disciples then urged him to send them away so that they could find food and lodging. Jesus felt empathy for the tired and hungry crowds, however, and performed the miracle of feeding the crowd of five thousand with only two fish and five loaves of bread. The story contains a symbolic lesson in that the twelve baskets of “crumbs” the disciples gathered up after the meal (vs. 17) doubtless represented the twelve tribes of Israel for which Jesus was providing spiritual food. But at the practical level, the story teaches us the need for an observant and thoughtful attitude that looks for and sees the needs of others, and that we should never hesitate to help those in real need because we do not have much ourselves.
4) The Hassled Hostess. Luke 10:38-42 describes a dinner Jesus attended at the home of his friends Mary and Martha. When Mary sat and listened to Jesus, Martha complained that she could not complete all the preparations by herself. Jesus, of course, gently rebuked Martha by telling her that sometimes listening is more important than eating, and pointed out that she was “worried and upset about many things, but few things are needed” (vss. 41-42). Meals can be an important part of our relationships with others, but they shouldn’t become an end in themselves. Less food may be better if it means more time together.
5) Consider Cleanliness. Luke 11:37-53 is a somewhat different meal story. When a Pharisee invited Jesus to eat with him, we are told “the Pharisee was surprised when he noticed that Jesus did not first wash before the meal” (vs. 38). We do not know exactly what the Pharisee said, but Jesus’ response was withering: “you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness” (vs. 39). Jesus then continued by detailing some of the Pharisees’ problems and showing them their hypocrisy. The dinner seems to have ended at this point, but Jesus doubtless knew this meal was doomed from the start (vs. 53). Of course, the lesson from this meal can be applied in our own lives if we are more concerned with details of physical cleanliness than with cleanliness of thought, speech, and attitude.
6) Principles with our Provisions. Luke 14:1-24 tells how “One Sabbath …Jesus went to eat in the house of a prominent Pharisee.” Jesus used this dinner as a teaching opportunity and told three parables, each with its own lesson – the lawfulness of healing on the Sabbath day, the principle of humility in not taking the place of honor at banquets, and the principle of inviting “the poor, the crippled, the lame, the blind” to our feasts (vs. 13). The second two principles are certainly ones that we can apply in our own lives when we are invited to a meal or offer one to others. And if we think about them, of course, these principles can be applied in many other areas of life as well as meals.
7) A Salvation Stopover. Luke 19:1-10 gives the story of Zacchaeus, a tax collector at Jericho who wanted to see Jesus and hear his words. While Jesus had doubtless been offered dinner at a number of “respectable” homes, he had evidently declined as he was only planning to pass through Jericho (vs. 1). But seeing Zacchaeus’s receptiveness, Jesus invited himself to the man’s home (vs. 5), ate there, and brought the word of salvation to him (vs. 9). Sometimes we need to be willing to stop doing even the most important work or be willing to change our plans in order to fit in a meal or other activity that can make a difference in someone’s life – as Jesus certainly did with Zacchaeus (vs. 8).
8) Making the Meal Matter. Luke 22:14-38 is the account of the most memorable meal in the Gospels – that of the Last Supper Jesus shared with his disciples. Although the meal symbolized and was spiritually all about Jesus and his coming sacrifice, Jesus explained this, but focused nonetheless on guiding and serving his friends (compare John13:3; etc.). Today, most of our big celebrations – birthday, anniversary, graduation, and other dinners – are about us, and it is natural to tend to focus on ourselves at such times. The Last Supper teaches the opposite of this and has many lessons we can learn in this regard.
9) A Supper Surprise. Luke 24:28-35 describes a post-resurrection event when the risen Jesus – unknown to them – joined two of his followers as they walked to the village of Emmaus outside of Jerusalem. Jesus talked with the followers and explained the Scriptures to them, but they still did not realize who he was until they stopped to eat supper together. As soon as Jesus gave thanks for the food and broke the bread, as he had done at the Last Supper, the two disciples’ eyes were opened, and they recognized him (vs. 31). The lesson here is simple but important – the story prompts us to ask ourselves if people would recognize us as Christians if we were to eat with them, and if so, how?
10) Proof in the Presence. Luke 24:36-43 is the final meal Luke records in his Gospel, occurring when Jesus appeared to the main group of his disciples after his resurrection. It was at this meeting that he allowed them to see and touch his wounds to prove that it was indeed him. But, in a fascinating turn of the story, as though it was unplanned, we read “And while they still did not believe it because of joy and amazement, he asked them, ‘Do you have anything here to eat?’ They gave him a piece of broiled fish, and he took it and ate it in their presence” (vss. 41-42). In taking a physical meal with his disciples, Jesus showed it was he – the one who had eaten so many meals with them in friendship and mutual acceptance. When we do meals right, we follow his example.
*This post is abstracted from our free E-Book, Lessons From Luke: Understanding More of the Message of the Third Gospel By R. Herbert. Download a free copy here.
Is it unchristian to resort to force in the defense of oneself or others? Our very popular book looks at the biblical evidence, gives clear answers to questions about self-defense, and examines practical defensive options that can help to keep you and your loved ones safe. It is a book that may surprise and help you. And now, in addition to the original 2024 e-book, The Christian and Self-Defense is now available as an easy-to-listen-to audio-book you can listen to on any computer, smart-phone or music player. Download this non-denominational and non-commercial book as an e-book here, or audio book, here.
We are all time travelers to some extent. Most of us spend at least part of our lives reliving the past or thinking about the future. This is not necessarily wrong – we were given memories to remember the lessons of the past, and imaginations to see and plan for the future as well as we can. But we were never intended to live in another dimension of time.
Sadly, some Christians who have undergone traumatic experiences, or who have made mistakes they find hard to forget, spend a lot of time and emotional energy dwelling on the past – re-living or analyzing events and mistakes and often suffering through the events repeatedly. This is definitely something that we need to overcome. We should always try to learn what we can from the past mistakes that we or others have made, but as Christians we are instructed to let these things be covered by the forgiveness we have in Jesus Christ (Hebrews 10:14–18). Isaiah specifically tells us “I am he who blots out your transgressions for my own sake, and I will not remember your sins” (Isaiah 43:25 ESV – and the clear implication is that what God chooses to forget, we should also.
Anything less is not to trust in the fullness of Christ’s sacrifice – it is to proudly believe that the sins and problems of our past are too great to be covered. We may not consciously think this, but if we do spend a lot of time re-living past events we should carefully assess our thoughts and ask God for help we may need to come back from the past: to forget the details, remember the lessons, and let God move us forward. As the apostle Paul (who was as conscious as any of us of mistakes in his past) wrote: “one thing I do: Forgetting what is behind and straining toward what is ahead” (Philippians 3:13).
It is much healthier – both emotionally and spiritually – to look forward rather than backward. But Christians may also fall into a ditch on that side of the road of life. If we find ourselves frequently being concerned about the future, we must focus on the fact that trusting God regarding our future is a basic aspect of our faith (Matthew 6: 31–33). As Jesus said: “do not worry about tomorrow, for tomorrow will worry about itself” (Matthew 6:34).
But there is a final and equally debilitating aspect of living in the future. Many Christians begin to look to the future as an answer to the problems of the present. This is not wrong if it is part of our trust that God will work things out, but if we begin to focus unduly on the coming kingdom of God or “when I get to heaven” or prophecies regarding the end of the world and what might happen next, we can begin to live in the future and lose our focus on living God’s will and doing God’s work today. Sadly, many who do this inadvertently diminish God’s calling in their lives. We can and should pray daily for God’s kingdom to come, but that involves the institution of God’s will now just as much as in the future. The responsibilities God gives us in this regard are all in the here and now. God calls us not to live in the future to escape the now, but to live in a now that is inspired by the future.
God himself is clearly a God of the present. When Moses asked God what his name was, God told him: “I am that I am” (Exodus 3:14) – God does not focus on what he has been or will be, his identity is tied to now, to eternally filling the present. Certainly God is the alpha and omega (Revelation 1:8; 21:6) – the beginning and the end – but that means he was and will be the same in an eternal present. And that is what God calls us to be, also. Trite as it may sound, there is a lot of wisdom in the old saying “Today is God’s gift, and that’s why we call it the present.”
When we focus on living in the present-moment, whatever we do – even the simplest action – can be fulfilling God’s long-term purpose for us. The psalmist wrote “I will sing praises to your name forever as I fulfill my vows each day” (Psalm 61:8), and this is God’s intent for us – for us to keep the big picture of eternity in mind, but to live in the present of each day we are given.
We should always remember that God calls us to let the past be our teacher, to let the future be our hope, but to let the present be our life.
FINDING HAPPINESS : God’s Surprising Purpose in Your Life
By R. Herbert
Although happiness is something we all want, perhaps above all else in life, most people look for happiness in the wrong places, live in ways that destroy what happiness they could have, or find only shallow and short-lived joy in their lives. Few people turn to the Bible to answer the question of where we might find lasting happiness, and even established believers rarely focus on what the Bible might teach them about this important topic. Yet the Bible contains hundreds of verses that show us how important happiness is, where we can find it, and how we can develop it in our lives. This non-commercial and non-denominational book looks at what the Bible teaches on this subject that can help you find the happiness you were meant to enjoy. Download a free copy directly – without need for registration or email address – here.
Recent Comments