It’s hard for modern Christians not to think of Psalm 23 when the word “shepherd” comes to mind.  But that beautiful psalm reflects only some of the aspects of shepherding. Leading the sheep to pasture – providing for them – and through the valley of darkness – protecting them – are certainly vital aspects of the job, but as a shepherd himself David knew that there was more to the job than just feeding and protecting the sheep.

We find additional insights into the role of the shepherd in another of David’s psalms: “Save your people and bless your inheritance; be their shepherd and carry them forever” (Psalm 28:9). In the first half of this single verse we see the same aspects of protecting the sheep and providing for them, and in the second half David also mentions guiding the sheep (the Hebrew urom is a verb – to shepherd or guide, not to be a shepherd) and carrying them.

In this short but remarkable verse, David captures perhaps all the major aspects of the shepherd’s role in four verbs: To protect the sheep from death, to supply their needs, to guide them and finally to carry them when they are weak or injured and need the shepherd’s strength in addition to their own.   

This picture meshes well with Christ’s role as shepherd, which we see in the prophecy quoted by Matthew: “But you, Bethlehem, in the land of Judah … out of you will come a ruler who will shepherd my people Israel” (Matthew 2:6).  Jesus himself elaborated on the same four aspects of that role mentioned by David in Psalm 28.  As the prophesied shepherd,  Christ did all these things for his people:

Protected them from eternal death: “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11).

Provided their needs: “I am the gate for the sheep… whoever enters through me will be saved. They will come in and go out, and find pasture” (John 10:7-9).

Guided them: “When Jesus … saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things” (Mark 6:34).

Carried them: “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he… go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home” (Luke 15:4-6).

The people of ancient Israel in David’s day, and those of Judea in Christ’s day, knew well that these things were all involved in being a shepherd. That’s why Christ used that analogy often, and why his hearers may have understood more fully  than we sometimes do what it means that the Lord is our shepherd. They knew, as we should come to know also, that the flock need never doubt that the Shepherd will always  protect, provide for, guide, and carry the sheep. It’s what shepherds do.

Certainly parts of Psalm 22 may have had a preliminary application to events in the life of David himself, but many of its details – such as the dividing of the individual’s clothes and the casting lots for them, and the piercing of his hands and feet – obviously did not.

In the same way, it is clear that the crucifixion of Jesus was witnessed by a great many individuals, and it is unrealistic in the extreme to suggest that the early Christians simply said that all the details mentioned in Psalm 22 occurred at the death of Jesus when so many could have contradicted them if that were not the case.

Here are just some of the statements found in Psalm 22 alongside their parallels in the Gospel accounts of Jesus’ crucifixion.  A number of other correspondences can be seen by reading the psalm in its entirety, but consider the following selected examples:

Psalm 22:1 My God, my God, why have you forsaken me?
Matthew 27:46 About the ninth hour Jesus cried…“My God, My God, Why have you forsaken me?”

Psalm 22:7 All who see me mock me;
Matthew 27:41 In the same way the chief priests, the teachers of the law and the elders mocked him

Psalm 22:7 they hurl insults, shaking their heads.
Matthew 27:39 Those who passed by hurled insults at him, shaking their heads

Psalm 22:8 “He trusts in the Lord,” they say, “let the Lord rescue him. Let him deliver him …”
Matthew 27:43 He trusts in God. Let God rescue him now if he wants him …

Psalm 22:14 I am poured out like water,
John 19:34 … pierced Jesus’ side with a spear, bringing a sudden flow of blood and water.

Psalm 22:15 My mouth is dried up like a potsherd, and my tongue sticks to the roof of my mouth;
John 19:28 Later… so that Scripture would be fulfilled, Jesus said, “I am thirsty”…

Psalm 22:16 … they pierce my hands and my feet.
John 19:23a … the soldiers crucified Jesus

Psalm 22:18  They divide my clothes among them and cast lots for my garment…
John 19:23-24a When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining … “Let’s not tear it,” they said, “Let’s decide by lot who gets it.”

Psalm 22 does not end with the death of the one it describes, however.  The psalm continues by speaking of a time beyond the death of that clearly messianic individual:

All the ends of the earth
will remember and turn to the Lord,
and all the families of the nations
will bow down before him,
for dominion belongs to the Lord
and he rules over the nations.
All the rich of the earth will feast and worship;
all who go down to the dust will kneel before him –
those who cannot keep themselves alive.
Posterity will serve him;
future generations will be told about the Lord.
They will proclaim his righteousness,
declaring to a people yet unborn:
He has done it! (Psalm 22:27-31).

Notice especially the closing words of the psalm: “He has done it!”  These words, referring to the future culmination of the purposes of God beyond the suffering and death of the promised Messiah, were also closely echoed in the final words of Jesus on the cross:  “It is finished!” (John 19:30) – words marking not the end, but the beginning of his victory.