We Are All in This Together

We Are All in This Together

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We must never fall into the trap of thinking that Christianity is something that missionaries and ministers do, and that the rest of us are observers to what they do. 

The apostle Paul makes this fact clear in many of his writings, but perhaps nowhere clearer than in his epistle to the Philippians.  In fact, Paul’s letter to that church might be called “the message of Christian involvement”!

Paul begins his letter: “Paul and Timothy, servants of Christ Jesus, to all God’s holy people in Christ Jesus at Philippi, together with the overseers and deacons” (Philippians 1:1), and although Timothy is not the “coauthor” of the letter, his inclusion sets the tone continued in the mention of all the believers as well as the elders of the congregation.  It is important to remember this stress on both members as well as ministers, laity as well as leaders, in reading what Paul continues to say.  Throughout the letter we find the apostle makes many statements based on equal involvement in the work of the faith, as we see in the following examples (emphases added) and many others:

In Chapter 1, Paul gives thanks for the church’s (read “everyone’s) “partnership in the gospel“ (Philippians 1:5.), and says that “all of you share in God’s grace with me” (vs. 7). He states that because of his own captivity “most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear” (vs. 14), and that “through your prayers and God’s provision of the Spirit of Jesus Christ what has happened to me will turn out for my deliverance” (vs. 19). Paul also says “…I will remain, and I will continue with all of you for your progress and joy in the faith” (vs. 25), and that they should all be “striving together as one for the faith of the gospel” (vs. 27) since they  were going through “the same struggle you saw I had” (vs. 30).

Chapter 2 continues from exactly the same perspective.  Paul speaks of the “…common sharing in the Spirit…” (Philippians 2:1), “having the same love, being one in spirit and of one mind” (vs. 2). And he shows that this unity is expressed in all of the Philippians having the same goals and rejoicing in the same successes of the work:  “… I am glad and rejoice with all of you.  So you too should be glad and rejoice with me” (vs. 17). In this chapter Paul also speaks of the work of Timothy, and of “… Epaphroditus, my brother, co-worker and fellow soldier, who is also your messenger, whom you sent to take care of my needs” (vs. 26), clearly showing the direct involvement of Epaphroditus and the congregation in Paul’s work.

This ongoing pattern is found throughout the rest of the epistle.  Paul mentions other members of the congregation who were deeply involved in his work – members such as certain women who “… have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life” (Philippians 4:3). He tells us that the Philippians shared in his troubles (4:14) and sent him help (4:16), and when Paul closes his letter with his blessing on the Philippians, he includes “all God’s people” – both all of them and all of his own group (4:21). 

If you ever doubt the importance of every Christian’s involvement in the ongoing work of God as well as the personal acceptance of the gospel, read Philippians. You will see that Paul includes all of God’s people in this work – including you.


Books in Brief

We have uploaded three titles to our “Books in Brief” page – a classic, a recent title, and the soon to be released (and eagerly anticipated) new book by Eric Metaxas.  You can check out the micro-reviews of these books here
Choosing Freedom

Choosing Freedom

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“….if you can gain your freedom, do so” (1 Corinthians 7:21).

Freedom is always a good idea.   You don’t have to persuade Americans of that, especially around the fourth of July each year, and most every other place in this world either celebrates freedom or mourns its absence at any given time.  

But freedom comes with a price, of course.  It is always bought with a struggle, and in this country we can look back on the War of Independence and the abolition of slavery as only two examples of the value of freedom and the struggles necessary to obtain it. 


The apostle Paul recognized the same truth applies in a spiritual sense. Writing to the Corinthians, he said “….if you can gain your freedom, do so,” and the context is interesting.  Notice the whole sentence from which this quote is taken: “Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so” (1 Corinthians 7:21).

Paul tells us several things here.  First, we must remember that slavery in the biblical world was not the evil of the racial slavery conducted at various times in history.  It was more like indentured service from which people could often work their way to independence, and it was certainly nothing like the totally demeaning and dehumanizing types of slavery with which the world is sadly more familiar.   So Paul tells his readers,      “don’t worry about it if you were called without freedom.”  Under the circumstances of his time, although it was not the best situation, slavery in that culture did not restrict many aspects of personal freedom and usually didn’t interfere with a person’s choice of religion or other things we would regard as essential rights.

Nevertheless, Paul still wrote to people in that situation: “… if you can gain your freedom, do so,” and the words are not given as advice to be considered, but a principle to be followed.  It’s easy to read over them today as being antiquated and not applying to us in our modern age, but they do. 

Many biblical verses show that when we are called we are all actually spiritually enslaved – enslaved to sin and our own human nature  (John 8:34, etc.).   But many other verses show that through the struggle fought on our behalf by the Son of God, we are given freedom from these things (2 Corinthians 3:17, Galatians 5:1, etc.). 

Yet, just like physical freedom, spiritual freedom has to be recognized, appreciated, guarded and preserved.  As Paul wrote in his letter to the Galatians: “It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery” (Galatians 5:1).  How can we lose our spiritual freedom?  The New Testament shows that we can sink back into slavery through accepting false beliefs (Galatians 2:4), by not controlling our physical natures (Galatians 5:13), or through anything that takes control of our lives (2 Peter 2:19).

But it needn’t be that way.   Just as celebrations of freedom, such as the Fourth of July, each time we observe them remind us of the need to protect our physical freedoms, every time we study the word of God it should be a reminder that we need to preserve our spiritual freedom, too.  Look how the apostle James – the brother of Jesus – reminds us of this truth:  “But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do” (James 1:25).   A little later in his letter, James also tells us: “Speak and act as those who are going to be judged by the law that gives freedom” (James 2:12), and it’s really the same principle.  

Freedom is always a good idea, but whether it’s this Fourth of July or the next time we open our Bibles, it’s something we must remember: freedom must be chosen, and choosing freedom is always the right idea.


Warriors of the Way

Warriors of the Way

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Warriors of the Way: Christian Training, Combat and Victory –    
by R. Herbert. A new FREE eBook!


D
oes a “warrior” themed book about Christian living surprise you? Perhaps it should not – not only is God shown as a warrior figure more often than he is portrayed in any other way in the Bible, but also the New Testament frequently uses the image of the Christian as a warrior.  In fact, the warrior metaphor is probably used of the believer more than that of any other role or occupation.

Our new eBook looks at the biblical imagery of the Christian warrior and shows how we can better understand it to successfully prepare, fight, and triumph in the good fight to which we are called.

You can see a sample excerpt from Warriors of the Way in the blog post directly below this one, and you can download a free copy of the book for yourself (no registration or email needed)  in PDF, Kindle, or ePub format – just click your choice on our Downloads page here.

Smuggled Pearls

Smuggled Pearls

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​This post is extracted from our eBook, Warriors of the Way: Christian Training, Combat and Victory. You can download a free copy from the E-Books page on this site.


V
ictories of biblical proportions did not end with the completion of the Bible.

In one night in June, 1981, a clandestine Christian operation successfully smuggled a staggering one million Bibles into China, where they were distributed and gratefully accepted as great treasures by those who longed for Bibles, but had no way to obtain them. 

The mission, code named “Project Pearl,” was primarily organized by a former Marine and carried out by Christians during a time when the Communist Party was actively trying to destroy Christianity in China; the level of success achieved by Project Pearl was nothing short of astounding. Reporting the incident later, Time magazine called it “the largest operation of its kind in the history of China.”

The story is a fascinating one. On the night of June 18, an innocuous-seeming tugboat churned its way across the sea near Shantou, China. The twenty crew members on board were all taking a great risk. They were not Chinese. They were from Australia, Canada, Holland, New Zealand, the Philippines, the United Kingdom and the United States. And this was no ordinary tug. It pulled a specially built barge loaded with 232 one-ton waterproof packages of Bibles.

Interception of the cargo would have led not only to the destruction of the Bibles by the Communist authorities, but also to serious repercussions for the crew members. But the tug continued, undetected, past the ships of a Chinese naval base to a position just off a secluded beach where a group of Chinese Christians were waiting. The specially built barge was then partially submerged so that the packages of Bibles floated off its deck and were carried by the waves to the beach. 

There, the assembled Christian team hurriedly opened the packages and carried the Bibles off to distribution points in cars, on motorcycles and bicycles, and by foot in backpacks and other containers. From each distribution center the Bibles were carefully released to avoid the suspicion of the authorities. To help in this process, the Bibles had been bound with red covers and made to the same size as Chairman Mao’s famous “Red Book,” so that they were easily mistaken for that.

Some containers of the Bibles not moved from the beach in time were found by Chinese guards who threw the Bibles into the sea, but even these copies were retrieved by fishermen who dried them on the roofs of their houses, and they were then passed on to others. Several hundred copies that were found by the authorities were thrown into a cesspool only to be later carefully retrieved by Christians who thoroughly washed them and sprayed them with perfume.  Even these so-called “wet” and “perfumed” Bibles were accepted just as gratefully by Christians who had no other access to the word of God.

Although conditions have changed in the years since this daring mission was accomplished, and printed Bibles are no longer the most effective manner of getting the Scriptures into China, Project Pearl remains a wonderful story of what was accomplished by the dedication of Christian warriors who, with the help of God, were able to accomplish a truly astounding victory.  We cannot even begin to calculate the total effect of this project, which placed Bibles in the hands of one million people who did not have access to them. But one thing is sure, Project Pearl played no small part in the revival and spread of Christianity in China – where there are now more Christians than in any other country in the world. 


“Do Not Betray the Refugees”

“Do Not Betray the Refugees”

PictureCamp for Syrian refugees in Jordan, (Photo: Reuters–Pool)

“…. Make your shadow like night — at high noon. Hide the fugitives,  do not betray the refugees. Let the … fugitives stay with you;  be their shelter from the destroyer.”
(Isaiah 16:3-4)

Saturday, June 20th is World Refugee Day, and the problems highlighted by this day have seldom been greater than they are this year. Every minute in the world in which we live eight people leave everything they have and flee in order to escape the terrors of persecution or war. Although this may not sound like a lot of people, you just have to do the multiplication to see that millions of people are affected in the course of a year. It is estimated that some 60 million people (roughly equivalent to the entire population of Italy or the United Kingdom) have had to leave their homes, 14 million of them in the past year alone – and half of them children.

People are fleeing persecution  and war in many areas, especially in Africa and the Middle East.  Groups such as  ISIS and  Boko Haram are daily terrorizing, torturing and killing people of every age in many areas.  Christians are one of the most persecuted groups; as a result, thousands are being forced to flee their homes and livelihoods each day.

Overall, relatively little is being done to help these people in desperate need, though there are some bright spots. In the Middle East, for example, where thousands of Christians are struggling to flee Iraq and Syria to avoid death at the hands of the  Islamic State,  huge tent cities have been set up in neighboring countries as staging areas for people who can get to them. Turkey is helping with this, and the Polish Government has recently stated that Poland will accept Christians fleeing from ISIS.  A number of Christian aid groups are doing tremendous work – with limited resources – in helping move refugees such as the Syrian Christians to areas of safety, but so much more needs to be done to save hundreds of thousands.

What can we do about such a widespread problem? Everyone can do something!  This year, celebrities from around the world have released a series of 30-second videos supporting refugees as part of a coordinated campaign for World Refugee Day.  If we are able we can support missions such as Barnabas Aid’s “Operation Safe Havens” which is evacuating Syrian Christians in danger. The fund is rescuing Syrians and flying them to Poland and other areas where churches are organizing to welcome them and to find accommodation and jobs for them.  Anything you can donate to this cause – however small – can help save lives immediately.  Go here if you would like to donate to this particular operation.   

Financial support is not the only way we can help rescue those threatened by ISIS and similar groups. Local churches can arrange to receive and settle Syrian or other Christian families, and individually we can contact our government representatives to urge them to involve our government in doing  something – or doing more – to restrain the threats and to help those in this great need.   And, of course, whatever our situation, we can all pray fervently for those in need of deliverance from danger.

The current refugee crises around the world demand more action and humanitarian involvement than is happening.  As Christians we have a special responsibility to those we can help, and especially to our brothers and sisters who are being singled out and slaughtered for their faith. We might well remember the words of the prophet Isaiah, quoted above, in this regard. Not to help the refugees, if it is in our power to help them, is to betray them.